Loving the sacred through word and image. Welcome to Montreal… Just another Wordpress.com weblog

Adoption

Tick, Tock …

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Over the last year, I have thought about the path of my life and where I see myself a year from now, five years from now, ten years from now. You only get one chance at this life, one attempt to do something great, no, I mean Really Great…

I’ve been sitting with this feeling that stirs from within me for a long time and I have been ignoring it. Mainly because I don’t know if I am worthy of such a “position” so this morning I sat with my spiritual director and I said to her that “My Biological Clock was Ticking!”

She did not blink at me nor did she hesitate to remind me that I still had time, if that is what I felt was a calling. She did not tell me I was crazy or delusional. But in kindness she smiled at me and said, You Could Do This. This is one of those most personal of posts I have written in as many years and I just had to write this down before I went to bed.

We are in discussion mode …

Discuss…


Parenting, write what you feel passionate about

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I have a friend who is a new parent having adopted his kids after they were taken from their mother. That adoption was made official a few weeks ago, now they are his, and he is dealing with his children’s memories and feelings, they are 5 and 18 months.

I have another friend who writes about heartbreak, he himself a father, foster parent, and someone who feels deeply about the role ‘foster parents’ play in the life of children stuck in the system and so I am moved to feel and to write.

I have been in the foster parent field for a number of years. And I feel for my boys, in ways I have never felt before, they spur in me maternal instinct that sometimes takes my breath away. I know what it feels like to be in a home where abuse and addiction is rife.

I have been a participant in that life – and so I know what that is like for kids to be taken from that kind of life and settled someplace new for their own safety. But I also know that the system is not kind to many, in many places ‘gay’ is unacceptable to many legal systems when it comes to children and families. In Canada, that is not the case, thank God.

My boys are much older than my ‘friends’ children, yet I love them and protect them just the same even though my boys are not children any more. I have spent the better part of a decade working with kids and parents trying to find ways to help children who get stuck in the middle of the battle field.

So I was reading earlier tonight and I wept because I understand and I get very emotional when I consider what my boys have been through in their lives and just how hard we have worked to live them into existence, readying them for the world that was not kind to them to begin with.

I wrote to my friend, “I may not be, by some standards, the right parent, but nonetheless, I am a parent. And I love my boys with all my heart and soul. People who bring children into the world then discard them or mistreat them are abhorrent.”

Kids are resilient and will bounce back they told us, what they failed to admit was that baggage in young children gets very heavy the older they get. Baggage for any young person who is not prepared to deal with that baggage, or have the ability to resolve that baggage can be detrimental to their lives and our lives as well.

What do we tell them about what we know? And when is the right time to speak truth to them? There is not much to explain when my boys came to us for the first time, we did what we could for them and we gave them safe haven and we loved them and cared for them.

That did not assuage the feelings that were present from the outset, and we worked very hard at maintaining a united front in spite of all the crap that had gone on before we came into the picture.

I am of the belief that if you are old enough to create children, then you should be educated on how to care for them properly. I have lobbied for more parental education during pregnancy. I have lobbied for education about the “evils” of the world, like addiction, alcohol and abuse.

I have even gone so far as to try and help people who are having kids to remember why they are having children and how important it is to know what they are getting into before the children come, because I have watched people I know, grow up, have children then regret that they ever had them.

In our lives, as gay men and women, we know what ignorance can do to the life of a human being. You don’t have to be a rocket scientist to figure that one out. In the U.S. as in many other countries LGBT people are kept from the adoption process because of our sexual orientation, which is just beyond me in many ways…

If straight parents can’t get it right, why not let us love them instead? Did I mention that most foster parents I know here in Canada, in my social circle are gay? Did I mention how hard we work at taking care of our kids, how much love we place into them day in and day out? And does is come to anyone’s surprise that the system favors fucked up parents rather than a gay or lesbian foster parent!!!

There are so many kinds stuck in the revolving door of the system all over the place, I worked in an orphanage for 10 years when I was in school for kids that were taken away from parents that abused them so I know that they exist. I am not BLIND for the little children.

I remember those days that I would spend weeks at a time working in one particular orphanage as a young adult, and I remember the nights that one particular boy begged me to take him home with me because he wanted so bad to be loved by someone – anyone…

I still remember him today, and I do what I can today, because of his memory. There are so many kids out there that need good homes, someone to love them, someone to care for them, and so many of us can do nothing but weep because we are ‘abhorrent other’ and how could we possibly love a child and live abhorrent lifestyles???

Parents who bring children into the world, then either abandon, abuse or ignore them are abhorrent to me. It just doesn’t get any more succinct to me than that. If you can’t love them into existence then you sure as shit shouldn’t be having sex…

I spent an hour tonight talking to my boys after all this came to pass and I know tonight, that if I had to do it all over again I would, because my boys are loved, they are cared for and they always have a home under my roof. I did for my boys what nobody else could have done for them, I rose to the call and I did my best for my boys.

ok, I am done railing…


Liminal – in the words of Cooper

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“This is a liminal time here in the north … the threshold between autumn and winter. The feast of Samhain (Halloween) is a perfect expression of this, falling as it does at the time of year when the veil between the seasonal worlds are thin and magic is afoot. I think such liminal spaces allow us to step out of the ordinary world for a while, and into the rich realm of the archetypal, the strange, and the creative.”

 

Read the rest of the post [Here - Coopers Corridor]


Report: Anglican Head To Meet 'In Secret' With Gays

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THIS is NEWS!!! 

by 365Gay.com Newscenter Staff

(London) The leader of the world’s Anglicans reportedly with conduct a “secret” communion service in London for gay clergy and their partners.

The Times newspaper in an article to be published on Tuesday says that Archbishop of Canterbury, Dr Rowan Williams will hold the service at St Peter’s, Eaton Square. The parish is home to many of the country’s liberal and wealthy Anglican elite.

The paper said the service will take place on November 29 and include an address by the Archbishop that is titled “Present realities and future possibilities for lesbians and gay men in the Church.”

Those attending will be there by invitation only, the Times notes, adding that they have been warned not to disclose any of the events or discussions which take place.

A list of those attending has been vetted by the Archbishop’s staff and and will be shredded.

Disclosure of the service will likely acerbate the already deep wounds between Anglican liberals and conservatives as the church appears to be inching closer to schism.

This week Williams will attend the Episcopal House of Bishops meeting in New Orleans. 

The meeting comes  just ten days before a deadline imposed by conservative Anglican factions around the world for the Episcopal Church to guarantee it will not appoint any more openly gay bishops.

Tensions between liberals and conservatives in the worldwide Anglican Church have been increasing since the Episcopal Church consecrated its first openly gay bishop, V. Gene Robinson of New Hampshire, in 2003.

Anglicanism’s national churches, called provinces. are loosely bound to one another in the Anglican Communion with the Archbishop of Canterbury its titular head.  Appointed by the Queen on the advice of the British government, the Archbishop is little more than a figurehead.

Rowan William’s tenure has been marked by growing differences between right and left in the Church – seen mainly as a struggle between those provinces in the Developing World and those in Industrialized Nations.

Conservatives, led by Nigerian Archbishop Peter Akinola, oppose gays and females in the clergy, and believe in the literal interpretation of the Bible. Nigeria has the highest number of Anglican’s outside of the UK and about half of the Church’s members are in the Third World.

When he meets in New Orleans this month with American bishops Williams will attempt to work out a statement that will be acceptable to both liberals and conservatives – something most church observers say is impossible.

Earlier this month the challenge in avoiding a schism became more difficult. 

Uganda’s Anglican Archbishop Henry Luke Orombi consecrated Virginia-based conservative John Guernsey as a bishop of a breakaway Episcopal group of 33 congregations in the United States that will recognize the Church of Uganda’s authority.

In Kenya two American priests were consecrated as bishops in the US as African conservative churches continued to poach dioceses in the United States. 

 A string of conservative parishes in America have broken from the Episcopal Church and aligned themselves to the African Anglican provinces.

Last month the Episcopal diocese of Chicago included an openly lesbian priest among five nominees for bishop. 

Next year bishops from around the world are scheduled to meet in London for their once-a-decade meeting called the Lambeth Conference.

In July the steering committee for the Global South Primates, made up of churches mainly in the developing world and the most conservative in the worldwide Anglican Communion, said its bishops will boycott the meeting.  

©365Gay.com 2007


Canadian Same-Sex Marriages Growing At 5 Times Rate Of Opposite-Sex Unions

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And WE are TWO of those 45,300 people…

by The Canadian Press

(Ottawa) Same-sex unions are growing at five times the rate of opposite-sex ones according to census numbers that also reveal, for the first time, the number of gay marriages in Canada.

Some 45,300 couples, both common law and married, reported as same-sex in the 2006 census, up from 34,200. Those numbers represent a 33 per cent surge since 2001, while heterosexual couples grew by just six per cent in the same time period.

The historic Statistics Canada query on same-sex marriage, coming in the wake of Parliament legalizing such unions in 2005, revealed 7,465 gay and lesbian marriages.

That’s considerably lower than numbers reported by the now-defunct advocacy group Canadians For Equal Marriage. The group, based on its own research of municipal records, reported last November that 12,438 marriage licenses had been granted to same-sex couples since provincial courts began recognizing such unions in 2003.

The census relegated same-sex marriages to a write-in category under the questionnaire’s ‘other’ box _ a move that raised the ire of Egale Canada. The national advocacy group responded by urging its membership to list their relationships as husband and wife.

“One box for everybody,” is how executive director Helen Kennedy described the group’s position.

“People are people and people just want the same things out of life. Your sexual orientation should not matter.”

Anne Milan, a senior analyst at Statistics Canada, stands by the accuracy of the census data but concedes the limitations of relying on the answers people provide.

“It’s the first time that we’ve asked same sex marriage so it’s really a benchmark number,” said Milan, who added it’s “difficult to say” what effect Egale’s dissent had on the numbers.

“Future census releases will allow us to compare the count and see what’s happening.”

The fact that the question was being asked at all shows that “people are getting on with their lives, which was fundamentally what the whole debate was about,” said Michael Leshner, a lawyer and one of Canada’s first legally married gay men.

“It’s really a debate that hopefully has run its course… We’re just part of the boring middle class now,” Leshner said.

According to the census, same-sex couples accounted for 0.6 per cent of all couples in Canada. That falls in line with numbers reported in the United States, New Zealand and Australia. More than half, or 54 per cent, of same-sex married Canadian spouses were men.

Some nine per cent of same-sex couples had children, more commonly in female unions (16 per cent) than male ones (three per cent). Children were present more in same-sex married couples (16 per cent) than common-law ones (eight per cent).

Clarence Lochhead of the Vanier Institute for the Family says the gay community’s successful fight for marriage reflects the desire to be accepted in the larger community.

“To the extent that you can think of the homosexual community feeling that they’re marginalized populations, I don’t think it’s all that surprising that they would want access to those forms of unions that are recognized in a much wider social community sense,” he said.

Ontario became the first province to legally recognize same-sex marriage following a 2003 decision from the Ontario Court of Appeal. Similar decisions followed in British Columbia, Quebec, Manitoba, Nova Scotia, Saskatchewan, Newfoundland and Labrador, Yukon, and New Brunswick.

On July 20, 2005, Canada became the third country in the world to legalize same-sex marriage, after the Netherlands and Belgium. Spain and South Africa have since legalized gay marriage as well.

“As my spouse Mike Starkel always says, we won. There’s nothing they can do, we won,” said Leshner.

©365Gay.com 2007


Monday Night …

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I got some mail from London today and in it was a really wonderful gift from my Big Sis, needless to say I was amazed and overjoyed. I have really great family and friends, all over the world. It is far easier to love one another than to criticize or be hateful. So this little note starts off my gratitude list for tonight. Thanks Sis…

  • I didn’t drink today
  • I hit a meeting
  • I had a great day in class this morning
  • I saw some new friends
  • I did some writing earlier
  • I have great friends
  • I have a great life
  • Tomorrow is my Home Group
  • And I am right, and I am happy!!

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 ”Oh to be this young and beautiful – again…”

So I was trolling my reads today and I ran across this picture over on DAN NATION, it seems he’s got a new job in the valley and I spied me some Chad Fox, isn’t he a cutie? Kinda makes me want to move out to the coast and join the Sunday Brunch Crowd! I even got an invitation from Dan the man himself!! I love me some CHAD FOX!!

What could be better than a room full of beautiful men on a Sunday morning? I don’t know about you but we don’t have that many good looking men here in our fair city! OMG!!

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The Forest, I love the forest. If you get a chance go over and take a look see at COOPER’S CORRIDOR, he has some beautiful writing and photos of his family from an outing this past weekend. Cooper is another fantastic read, no one should go without every day. He breathes such joy and wonder into my day, because he is such a gifted writer. I think this weekend we shall take a meander out to the green space and take some photos of our forest in the middle of the city (we call it Mount Royal). The real forest is far, far away from here up North.

From Cooper’s Blog: one of his favorite words, Forest:
“Because it is full of promise … because it is wild … because it is fragile … because it is strong … because it sings of simply being … because it is part of my bones and blood … The forest is in my heart”

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You can go read my friends and show them some love. First we have Steve, we call him Dr. McCoy, because he’s a Trekkie! I wrote a piece earlier for Arkano, he lives in South America and he is new to our little “Bubble of Love.” My read list, over on the Blog Roll is getting ‘closer’ by the day, as I noticed that many of my friends here, read over there and they comment as well. So please, if you like to look at beautiful men, and you are interested in fantastic reads, check out my read list. I have updated all the links and I am sure everyone will appreciate your visit.

Fall is on it’s way, it is 19c here and rain is in the forecast for the next couple of days! AS is the custom here in Montreal, the weather cools off, the rain comes, then we have our fist cold snap “in the city” then the leaves start turning in earnest. This photo above is a wishful prayer for Montreal in the coming weeks.

Tonight’s meeting was an experience. I heard what I needed to hear. I spent an hour doing nothing but be present and to live in the moment. My Monday night commitment to support “Came to Believe” persists. Things I heard tonight:

  • It’s all Good
  • Live in the Moment
  • Stay in the Now
  • At any time of the journey, you are right where you are supposed to be at any given location and at any moment on the time line
  • There are no mistakes in God’s time
  • Live and Let Live
  • Easy Does It
  • But for the Grace of God
  • Think, Think, Think
  • First things First

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I took a resentment to a meeting, and I left her there. But I will close with this little blurb on the Blog Nazi!! If you have a complaint about anything you see, read or perceive on this blog, please, by all means, let me know. If I have misrepresented Concordia University in any way, I haven’t heard that from any one. My disability and my student status is between my doctor, myself, my husband, my department, the government and the University and NO ONE ELSE! What I do with my education is my business. If you don’t like something on this blog, there are certainly other blogs for you to read. I am not changing my presentation or writing for anyone, even YOU Rebbecca.

They say in AA that acceptance is the KEY to all of my problems, and if someone has a problem with you, that – that is a direct signal that someone has a problem with themselves. And what YOU think of me is none of my business. If I have a problem with you then I need to look at me and find out what’s wrong with me. So you got a problem, first ask yourself what that problem is, and then fuck off…

I’ve never EVER had anyone complain about something I have shared on this blog, nor posted to this, my personal web log. AND I am not going to take horse shit from some chick who has an axe to grind with me so get the fuck off my blog! Oh, that felt good!

DO YOU GET THE PICTURE???


Tres Deseos …

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Esto es por Arcano, en Sud America… Oye!!

Voy hoy a hablar de mis raíces, parte posteriora cuando realmente importó. La vida viví – en una gran ciudad – con una multiplicidad de influencias de muchas caminatas cubanos y latinos de los aspectos de la vida, especialmente de la comunidad. La una cosa que falto es el cierre apretado hace punto a comunidad que era la comunidad latina de Miami. Hice una opción larga hace para abrazar a una comunidad que hicieron mi vida tanto mejor que habría podido siempre estar, y que pagó la inversión apagado en espadas cuando yo más necesario él. Tan aquí está esa historia…

Cuando estaba en escuela del grado tenía una opción para abrazar español como mi segunda lengua de la estancia un gringo en el lado inglés blanco. Era el único en mi familia que abrazó la cultura, la lengua y la vida del golpe latino. La comunidad latina tenía una tapicería tan maravillosa de la vida, del amor, de la cultura y de la tradición. Era la época más asombrosa de mi vida.

La inversión de una vida en una vida bilingüe pagó apagado cuando gradué de High School secundaria porque para conseguir un trabajo en Miami, una tuvo que saber la segunda lengua. Encuentro que aquí, soy menos impulsivo aprender francés, porque era mi entrada en esta comunidad menos que hospitalaria.

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Cuál es porqué honro siempre mis raíces latinas y cubanos, porque era una búsqueda larga de la vida a aprender, a saber, a vivir entre y a amar dentro. Todos mis amigos eran Latino o el cubano y ése hicieron mi vida tanto más redonda de muchas maneras. El componente más importante a la tradición del cubano y de Latino es familia y el cuidado que toma de esa familia.

Cuando conseguí enfermo, y mi familia y amigos salieron todo a partir de mi vida, volví a Miami para conseguir listo morir, porque era realmente enfermo. Ése es cuando el Latino y la comunidad cubano caminaron adentro y sintieron bien a la familia ese I más necesario. Tenía cuidado médico superior de la muesca, tenía la familia y amigos que nunca me dejaron estar solo. Había siempre algo hacer, puebla para ver, y los lugares a ir. La oficina de los doctores llegó a ser casera lejos de hogar en esos días.

Pasé muchas horas, días y semanas en la clínica que recibía el tratamiento que para la mayor parte ahorró mi vida. Éramos amamos, nos trataron como la familia y nunca estábamos solos. Muchas de la gente que estaba en el tratamiento con para el VIH vivieron todo. Como vivo hoy. El cuidado que recibí de esos doctores, las enfermeras y el personal de ayuda formaron a hombre me convertí y el hombre usted conoce hoy. Vivo porque tan mucha gente quería que viva, y vive bien.

Uno de los únicos pesares que tenía en salir de Miami en venir a Montreal era la pérdida de la comunidad latina y cubano, de la gente, de la vida, de la tradición y del amor. Sé para un hecho que mucha gente tomó para concedido y resentido los cubanos que vinieron a Miami en esas décadas, pero para mí, era el activo más grande que un hombre joven podría siempre tener.

Cuando era un muchacho joven, trabajando como agente del recorrido, traducía visas y el papeleo especial para la gente que viajaba entre Miami y Cuba. Ése era el trabajo de recompensa que he hecho siempre en mi vida. Había rezos incontables y los regalos dados a mí sobre los años como hice este trabajo muy importante, hasta las oficinas para eso bueno de recorrido eran firebombed.

La otra parte más importante de vida de Latino era religión. Cuando estaba en seminario, cada otro día era día español, y celebramos la masa en español muchas veces a la semana, y encontraría eventual mi manera a una parroquia española donde trabajé en el ministerio de la juventud y atendí a muchas masas allí en mi parroquia.

El respecto del cubano y del latín por cultura y la religión era apenas asombroso. Era uno de los toques de luz más importantes de mi experiencia religiosa como hombre joven, como está hoy en mis estudios de la religión.

El dios en cualquier lengua es vital importante para la cultura respectiva que es parte de. Pienso que también tenido un impacto directo en mis estudios de continuación de la religión. Porque era parte en paquete el factor principal de mi vida, mi fe. Era asombroso, increíble y fantástico. Amo la tapicería religiosa multi tallada que es parte de mi existencia hoy.

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La celebración más importante para mí en mi vida del latino era cobre de senora del caridad de Nuestra:

Alrededor del año 1608, dos indios, Rodrigo y Juan nativos de Hoyos, junto con 10-year-old un muchacho auxiliar, Juan Moreno, salieron buscando la sal necesitada para preservar la carne de la casa de la matanza de Barajagua, que proveió a los trabajadores y a habitantes de Santiago del Prado, ahora conocidos como EL Cobre.

 

Ese día podían apenas alcanzar Cayo Francés, a medio camino a través de la bahía de Nipe, donde encamped para escapar la furia de una tormenta que habría rasgado su canoa frágil a los pedazos. La calma fue restaurada con amanecer, y llevaron el mar transparente. En la distancia, vieron un paquete blanco el flotar en las ondas y el acercar de ellas lentamente. Al principio ellos lo tomaron para un pájaro del mar.

 

Mientras que vino más cerca, se parecía ser una muchacha y en el último podían determinarse que era una estatua de la Virgen Maria que sostenía al niño en su brazo derecho y con una cruz del oro en su mano izquierda. La estatua fue unida a un tablón inscrito: la Virgen de la Caridad (de la soja de Yo del ` soy la Virgen de la caridad). Según el testimonio jurado de testigos, a pesar de la tormenta reciente y el movimiento de las ondas, ni la figura de la Virgen, ni su ropa, era mojadas.

 

El jefe de la estatua está de la arcilla cocida al horno cubierta con una capa pulida del polvo blanco fino, posiblemente goma del arroz, y la renovación cuidadosa reciente de la imagen reveló las características finas que las capas incontables de la pintura habían deformido. Una nariz bien formada y una cara bien-proporcio’nada con los ojos grandes, cariñosos transportan un gentleness que invite confianza y rezo.

 

La Virgen tiene cerca de 16 pulgadas de alto y sus pies se basan sobre una luna brillante que extremos rodeen en ambos lados la nube de plata donde tres cherubs separan sus alas de oro. El niño, en el lado izquierdo de la estatua, levanta una mano como si bendiga, y en su otra mano él sostenga un globo del oro.

 

La señora de la caridad, apellidada del EL Cobre porque su santuario fue construido en que el centro urbano, se convirtió en una de las preferencias religiosas de los cubanos casi inmediatamente, puesto que ella representa Ochún, el símbolo de la feminidad, del agua dulce y de la felicidad, en el culto syncretic del Afro-Cubano.

 

Varias leyendas sobre la aparición de la Virgen – hace casi 400 años – han contribuido a la atracción de esa figura entre believers, habitantes de la ciudad y visitantes en los vacationers generales, principalmente extranjeros que visitan la isla del Caribe de muchas regiones del mundo, como resultado del desarrollo rápido de la industria del ocio.

 

A petición de los veteranos de la guerra de la independencia, Benedict declaró a patroness de Cuba XV de 1916 y fue coronada solemnemente nuestra señora de la caridad en el congreso de Eucharistic llevado a cabo en Santiago de Cuba en 1936. Papa Paul VI levantó su santuario a la categoría de Basilica en 1977. De enero el 24 de 1998, en una masa celebrada durante su visita apostólica a Santiago de Cuba, papa Juan Paul II coronó la imagen una segunda vez como la reina y patrón santo de Cuba. La Virgen santa misma se reclina sobre su altar, rodeado por las flores y las esencias.

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Nunca amaré el France’s-Canadiense como amo mis raíces del cubano y de Latino. Nunca sucederá. Y ésa es la manera que la tendré.

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Si tuviera tres deseos hoy serían:

1.That I podría volver a mis raíces y ver a toda esa gente que hizo mi vida tan maravillosa.

2.That usted podría satisfacer a toda la gente que hizo esta vida posible.

3. Que podría tener toda esta gente aquí hoy aquí en este curso de la vida.

Now, try that one on for size… You’ll have to translate this page to read it unless of course you know Spanish as a second language…


Inspiration …

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::: Count of the Moon:::

I want to write, I mean, I’ve been meaning to write, yet I don’t know what to write. I don’t know if it is you or it is me, but it seems that the world has shifted, or I have shifted, or I am just going crazy.

If I was standing on my balcony right now, staring out into space, would you see me? Would you know that my balcony is the best place to sit and watch the sky? I wouldn’t trade my 17th story view of the city for any real estate in the city, unless of course if was either higher up the mountain or in a tower greater than the one I live in.

There is this really handsome man I’ve been reading – yes, that’s him above! He says he’s shy, so I mention him here to say hello and to tell him that I have listed him on “The List.” Not that my list is any more important than any other list. Because I am just me. And lately I haven’t been feeling me – does that make sense? We have exited a full moon phase the end of August and the new moon is Tuesday the 11th…

I’ve decided to drop the Religions of Tibet because it is outside my study and I think that Christian Ethics and Christian Origins will keep me plenty busy this term. I am still at full time status with six credits.

DISCLAIMER: I AM A DISABLED STUDENT LIVING WITH AIDS, SO I HAVE MET FULL TIME STATUS. But thank you for your concern. I don’t need to be told directions and rules. 

Tomorrow all bets are off as we are in “real time” study mode for the rest of the semester. We are down to drop dates and penalties now, all the sundry introductions have been made and things will begin to get crazy now, with deadlines, papers and can you imagine, Mid Terms!! I know, I am rambling about nothing!!!

I’ve been having some really funky dreams as of late. And they have been really great visual landscapes, with adventure and people I know, which is strange, because the people in my dreams are not presently a part of my life. They are “in Technicolor dreams” happening in the present, but with people from the past! Go figure?? I haven’t had the right mind to write any of them down, but as of late they have been traveling dreams, I’ve been revisiting places from my past, YIKES!! What is this a life review period? OY!!

I’ve just been feeling a little bit funky as of late, and I don’t know if this is because of school starting again, the fact that I am not working any more, and I am having to retrain my body to live on a day schedule instead of a night schedule. I am missing some of my friends, people I held close to me, advisers who have been silent for a long time. Every time I see the “Combined Jewish Appeal” commercial with them singing Hava Nagila, the world ‘Mespucah’ goes through my head. ‘Mespucah’ is Yiddish for family, and I only used that term with few people that I don’t see very often at all any more, and I miss them.

The Holidays will soon be upon us here in Canada. One of my boys is coming home for the Thanksgiving Holidays and I am feeling a little bit maternal. My feminist sensibilities are getting the best of me, I cannot wait to see him. OY!!

Men – Inspiration – Profanely Sacred – Aye Mi Madre!!

I have been working on my body for the last few months, hoping that these new medications would facilitate the beginning of new bodily shape, so I got a membership to the new EV Gym located on the downtown campus. So this is what I want for Christmas… Tomorrow begins a new schedule and I will be updating accordingly. Tomorrow is another day and I will hit a meeting tomorrow night. Stay tuned…

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Until Later, Peeps!!!


For the Bible Tells Me So …

For The Bible Tells Me So – Trailer

For more information go to: For The Bible Tells Me So…

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Can the love between two people ever be an abomination? Is the chasm separating gays and lesbians and Christianity too wide to cross? Is the Bible an excuse to hate? Winner of the Audience Award for Best Documentary at the Seattle International Film Festival, Dan Karslake’s provocative, entertaining documentary brilliantly reconciles homosexuality and Biblical scripture, and in the process reveals that Church-sanctioned anti-gay bias is based almost solely upon a significant (and often malicious) misinterpretation of the Bible. As the film notes, most Christians live their lives today without feeling obliged to kill anyone who works on the Sabbath or eats shrimp (as a literal reading of scripture dictates).

Through the experiences of five very normal, very Christian, very American families — including those of former House Majority Leader Richard Gephardt and Episcopalian Bishop Gene Robinson — we discover how insightful people of faith handle the realization of having a gay child. Informed by such respected voices as Bishop Desmond Tutu, Harvard’s Peter Gomes, Orthodox Rabbi Steve Greenberg and Reverend Jimmy Creech, FOR THE BIBLE TELLS ME SO offers healing, clarity and understanding to anyone caught in the crosshairs of scripture and sexual identity.

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Evangelicals Fear Thompson Too Soft On Gays

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SEE: God’s Warriors – Christianity

This is the exact kind of Religious SHIT that I hate – HATE about Christian Fundamentalists. That you believe that you hold sway over the government any more than the rest. This is why America needs a clear SEPARATION between CHURCH and STATE.

In the year 2007, Straight Evangelical Minions are so concerned with Gay Rights, Hate Crimes Legislation, AIDS funds, Gay Marriage, that you are going to spend millions of dollars and hundreds of hours of lobby time to sway the electorate to elect a God Damned President?

Oh the Gays are gonna come and get us, they threaten the sanctity of marriage, Oh the gays want Special Treatment, Rights, and Protection from Hate Crimes!! Oh Oh Oh….

The Evangelicals are on another Witch Hunt. They are going to press the Gay Issue on the Candidates and they will attempt to KILL any nomination of any candidate who is soft on the Homosexuals, Gays and Lesbians. I guess we are not past the wedging of Sexual Orientation or Sexual Orientation issues into a Presidential Campaign.

It is really sad when you think that all Evangelicals do with their spare time is THINK about all things GAY!!! Does this strike anyone as problematic for them and informative for us?

God, We pray for Salvation from Evangelical…

Meanwhile,

  1. Osama Bin Laden is still alive [See Video]
  2. The United States is engaged in a war [Read:IRAQ] that they cannot win
  3. President George Bush is an idiot – And needs to be IMPEACHED
  4. Your foreign policy needs work
  5. People need health care
  6. There are children going without food
  7. There is not enough money for People with AIDS across the board
  8. All you Christians can think about is the GAY AGENDA!! Pardon me while I THROW UP!!! You limey bastards…And God Wept!!!

by The Associated Press

Posted: September 9, 2007 – 3:00 pm ET

(Washington) Prominent evangelical leaders who spent the summer hoping Fred Thompson would emerge as their favored Republican presidential contender are having doubts as he begins his long-teased campaign.

For social conservatives dissatisfied with other GOP choices, the “Law & Order” actor and former Tennessee senator represents a Ronald Reagan-like figure, someone they hope will agree with them on issues and stands a chance of winning.

But Thompson’s lack of a full endorsement of a federal gay marriage amendment and his delay in entering the race are partly responsible for a sudden shyness among leading evangelicals.

“A month or two ago, I sensed there was some urgency for people to make a move and find a candidate,” said Tony Perkins, president of the Family Research Council, a Washington-based conservative Christian group. “Right now, I think people are stepping back a little and watching. The field is still very fluid.”

A loose network of influential evangelical leaders known as the Arlington Group met privately Wednesday and Thursday in Washington to discuss presidential politics and other issues, participants said.

Although the group does not endorse candidates, individual members have done so in the past, and one of the organization’s founding principles is to get the movement’s leaders on the same page when possible.

Some in the meeting shared their presidential leanings, but the consensus was that more time is needed to gauge Thompson’s performance, according to a participant.

A clearer picture may develop Oct. 19-21 during a “Values Voter Summit” in Washington that will include a presidential straw poll.

In June, Thompson met privately with several Arlington Group members, many of whom are uncomfortable with the GOP top tier for various reasons: Arizona Sen. John McCain for championing campaign-finance overhaul and labeling some evangelical figures “agents of intolerance”; former New York Mayor Rudy Giuliani for backing abortion rights and some gay rights; and former Massachusetts Gov. Mitt Romney for his social-issue policy reversals and – for some members – his Mormon faith.

With the post-Labor Day primary push under way, the 65-year-old Thompson faces a crucial month to prove he is the best alternative for a key GOP constituency.

“He’s got a real opportunity to be the most credible conservative candidate across the board,” said Gary Bauer, a one-time presidential aspirant who heads the advocacy group American Values. “Whether he can put it all together remains to be seen. But he’s got a real chance to emerge as the major conservative alternative to Giuliani.”

Others are skeptical about whether Thompson can fill that role.

Rick Scarborough, a Southern Baptist preacher and president of Texas-based Vision America, said that while he is encouraged by Thompson’s strong voting record in the Senate against abortion, he questioned the candidate’s commitment to social issues.

“The problem I’m having is that I don’t see any blood trail,” Scarborough said. “When you really take a stand on issues dear to the heart of social conservatives, you’re going to shed some blood in the process. And so far, Fred Thompson’s political career has been wrinkle-free.”

Thompson’s long-delayed entry is another concern, Scarborough said. “The hesitancy has made us wonder whether he has the stomach for what it’s going to take,” he said.

Earlier this summer, doubts crept in following reports on Thompson’s role in crafting campaign finance reform and stories that he lobbied for an abortion rights group.

More recently, Thompson has come under scrutiny for his position on a constitutional amendment on gay marriage, a defining issue for the Christian right.

Thompson over the past month has stated on more than one occasion that he supports an amendment that would prohibit states from imposing their gay marriage laws on other states. (story) That falls well short of what evangelical leaders want: an amendment that would bar gay marriage nationwide.

Thompson’s position surprised evangelical leaders who say they met with him in June and came away thinking he shared their desire for a more sweeping constitutional change. Now, they wonder if he is flip-flopping.

One person in attendance – Mathew Staver of the Liberty Counsel, a Florida-based conservative legal group – said Thompson described going back and forth about the merits of an amendment prohibiting gay marriage nationwide.

“At one time, he said he was against it,” Staver said. “Then he said in June he was for it. So if now he’s saying he’s against it, to me that’s a double-minded person. And that would be a real concern for religious conservatives.”

Messages left with Thompson campaign were not returned.

Several Christian right leaders said opposition to a broad amendment would hurt Thompson with evangelicals, but not necessarily cause irreparable harm. Others played down the issue, pointing out that their favored approach was politically impossible anyway because Democrats control the House and Senate.

Richard Land, president of the Southern Baptist Convention’s Ethics & Religious Liberty Commission, said Thompson’s position is consistent with the former senator’s support for limited federal government and giving power to the states.

Land said it is healthy that expectations for Thompson have diminished from unrealistic levels and he does not think evangelical excitement has dimmed for a man he described as a “masterful retail politician.”

Many evangelical leaders said one of Thompson’s biggest draws is his perceived electability. Some are watching whether former Arkansas Gov. Mike Huckabee, a former Baptist minister, can build on his second place finish last month in the Iowa straw poll.

Tim Wildmon, president of the Tupelo, Miss.-based American Family Association, said that while he likes Huckabee, Thompson’s better name recognition and fundraising potential is a strong draw for evangelicals.

“This is a dilemma a lot of people have,” Wildmon said. “They want to support the candidate that most reflects their values. “But at the same time, you have to balance that against finding someone who can actually win.”

©365Gay.com 2007


Bishop Orama's Courageous Biblical Christianity

Originally read on:“The Anglican Scotist”

Probably by now you have heard that Bishop Orama of Oyo in Nigeria claimed

Homosexuality and lesbianism are inhuman. Those who practice them are insane, satanic and are not fit to live because they are rebels to God’s purpose for man…

Though one hopes Orama was completely misquoted, still, one might reasonably suspect that this opinion is authentic to Nigerian Anglicanism and the Global South faction; it might well be that strong, international criticism will serve not to change the opinion, but merely silence it, driving it underground where it can continue to operate unseen and unheard.

I. Curious Conservative Reactions
While some Western conservatives might disavow Orama’s comments, one might be forgiven for wondering why they would bother. Here’s Father Kendall Harmon of T19:

These words are to be utterly repudiated by all of us–I hope and trust.

Well, why is that? He wrote (beackets added):

[1]We are all in the global village now, like it or not, and the world is indeed flat. So what we say needs to take seriously the resonances that it may bring out in contexts other than our own. There could hardly be a worse statement in a Western context than to say of ANYONE that he or she is “not fit to live.” [2] It immediately brings to mind the Nazi language of Lebensunwertes Leben (“life unworthy of life”) and in flood images and activities too horrendous and horrific for any of us to take in even at this historical distance from the events themselves.

According to [1], the problem is that others will hear–we live in a global village after all, and comments like this will gain a wide enough audience to most likely hurt the Separatist cause. Why? Part [2] gives Father Harmon’s answer: it will remind hearers of Nazi language. And of course he is right about that. Bishop Orama is not a Nazi or fascist so far as I know, but he has no trouble employing their Eliminationist rhetoric. Some bishop.

But I am utterly stunned by Father Harmon’s reasons for repudiating Bishop Orama’s rhetoric. There is nothing specifically Christian–no laudable Biblical principle–invoked in Father Harmon’s words. And there is nothing significantly moral either. The trouble with Bishop Orama’s words is strictly instrumental: it will hurt the cause by bringing to mind Nazi depravity. I suppose such an instrumental reason could have a moral resonance for Father Harmon: the end–Separation–justifies the means perhaps. He did not say that Bishop Orama was in error, or that Bishop Orama’s words were unscriptural or anti-Christian. The problem? Bishop Orama could hurt the cause.

Here is Greg Griffith of Stand Firm (I do not know if he is ordained like Father Harmon: no disrespect intended):

[1] About the horrible nature of the remark, the injury to the Christian witness it does, and yes, even the “rhetorical violence” it commits… I agree completely.

[2]Describing homosexuals as “unfit to live,” or implying that that sentiment is in any way part of the Gospel message, is where I get off the bus. “Life not worthy of living” is the phrase Nazis used to describe Jews, dissenting Christian clergy, the physically handicapped, the mentally retarded, and anyone else who might spoil their vision of a pure Aryan world.

[3]If being homosexual makes one unfit to live, then being the kind of sinner Bishop Orama is makes him similarly unfit to live; and of course, that is not the Gospel of Jesus, not the Good News we have been entrusted by Christ to carry to the world.

I think it is pretty clear that Griffith does alot better than Father Harmon in stating his reasons for repudiating Bishop Orama’s remarks. The remark has a “horrible nature” perhaps due to its “injury” to Christian mission and its “rhetorical violence.” On the latter count, Griffith invokes comparisons with the Nazis in [2]. He goes further than Father Harmon, saying explicitly that the Nazi message of Elimination is not part of the Gospel message: thanks for that. Finally, in [3] there is some kind of half-baked argument that Bishop Orama deserves to die if homosexuals deserve to die–and that this is not the Gospel message.

While Griffith’s response has unmistakable specific moral content, and even refers to the Goispel message, still it leaves one wondering. What exactly in the Gospel message contradicts Bishop Orama’s message? It is odd–even comic–to see biblical conservatives in the tradition of Barth and Childs run to secular notions of moral good when push comes to shove. Guys, one does not need to hear the Good news of Christ to condemn Nazis, their Eliminationist rhetoric, and rhetorical violence: one can do that on purely secular moral grounds.

II. Throwing Down the Gauntlet
When push comes to shove, and Bishop Orama’s remarks constitute a shove, does the Gospel vision of these–or any–Separatist, Anglican, biblical conservatives have the resources to issue a specifically Christian moral repudiation? Can they do better on this count than, to choose another extreme, Borg and Crossan?

Show me. I do not think you can do it, because any sound, specifically Christian moral argument that implies the events of GC2003 are permissible for Christians counts as an utter failure of the Separatist biblical vision. In other words, to make the argument condemning the bishop’s remarks, you will end up conceding too much, and if you do not conceed too much, you will not be able to condemn the remarks.

Where is the crux of the problem? The problem is that Bishop Orama has the Bible–as construed by responsible Separatist interpretation–on his side. Leviticus is clear:

If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them.

All Scripture is of a piece, and Christ did not come to obliterate any part of the Law–not a single iota! Bishop Orama respects the Bible enough not to claim to be a biblical Christian and just pretend. His Bible says homosexuals must die–what does Father Harmon’s Bible say? Or Griffith’s? After all, Scripture is clear in Leviticus. The difference might be simply that Bishop Orama has the courage to be consistent and lift up his vision of Scripture for all the world to see, whereas other self-styled conservatives insist on hiding this unsavory part–ashamed–under a bushel.

Careful: an appeal to Authority, like the authority of a great old interpreter, is a fallacy. You ‘d have to extract the authority’s argument and let the argument stand on its own merits, and you had better hope it stands.

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From:
Father Jake Stops the World

There’s been quite a bit of discussion over the last 24 hours regarding Bishop Orama of Nigeria’s disturbing remarks. There have been condemnations of the declaration that gays are “unfit to live” from all corners of the Episcopal Church. For that we can be thankful.

Yet, even in light of these condemnations, this incident has given me cause to wonder if the sentiments expressed by Bp. Orama are really an isolated incident, or are they more broadly accepted, but just not so bluntly stated?

Mark Harris points us to an interesting article in the Boston Globe, which includes this paragraph describing a reporter’s experience at St. Stephen’s Anglican Church in Nairobi, Kenya:

…Criticizing the Episcopal Church’s embrace of gays and lesbians, the Rev. Samuel Muchiri told the 1,000 worshipers “we in Kenya feel this is not what God wants.” An usher advised a visiting reporter to “remember that Sodom and Gomorrah was demolished because there were homosexuals.” Another warned that the reporter could be assaulted if he asked worshipers about the issue, and said that America’s permissiveness toward homosexuality had led Osama bin Laden to attack…

Where are they getting these strange ideas? To some degree, they are probably being taught this by their leaders. For instance, in the same article, the Archbishop of Kenya made the following statement:

“God cannot be mocked,” said Archbishop Benjamin Nzimbi of Kenya. “Here, in the context of Kenya, if we take somebody who is polygamous and we make him a lay reader or a priest, we would be doing the wrong thing. . . . If I know somebody is a homosexual, and I make him a lay reader, or I make him a priest, or I make him a bishop, I am sanctioning what he is doing as right. I am saying ‘no’ to this, and the church is saying ‘no’ to this.”

Peter Akinola, the Archbishop of Nigeria, is also notorious for his hateful words regarding gay and lesbian Christians. With leaders like Nzimbi and Akinola at the helm, it is not surprising that bishops and clergy might feel free to perpetuate ideas such as gays and lesbians being unfit to live, and that they could be assaulted because they caused 9/11.

I think that the leaders giving either explicit or implicit permission for such rhetorical violence is a big part of the problem. But I think there is something more to it than that. In the Boston Globe article, the Primate of the Southern Cone, Gregory Venables, know as one of the more careful voices among the extremists, points us towards that “something more”:

…”Sadly, the sexuality issue isn’t the issue – it’s about Scripture,” said Archbishop Gregory J. Venables, the primate of South America. “What’s happened in the States is that they’ve moved away from the view that God has revealed himself in Scripture, and they’re rewriting that with post-modernity relativism”…

The erroneous accusation that “the States” have “moved away from the view that God has revealed himself in Scripture” might sound like nonsense to us. Most Episcopalians that I know, including myself, affirm that the Holy Scriptures are to be regarded as divine revelation, which completes natural revelation. Our difference of opinion is over the matter of how we interpret this revelation.

And, it is on this point that the Global South extremists find allies among some North Americans.

This causes some problems in the current discussions regarding rhetorical violence, and gives us reason to seek further explanations regarding some of the condemnations of Bp. Orama’s remarks. Anglican Scotist offers us a good explanation of why this supposed stance rooted in “biblical authority” is problematic:

…When push comes to shove, and Bishop Orama’s remarks constitute a shove, does the Gospel vision of these–or any–Separatist, Anglican, biblical conservatives have the resources to issue a specifically Christian moral repudiation? Can they do better on this count than, to choose another extreme, Borg and Crossan?

Show me. I do not think you can do it, because any sound, specifically Christian moral argument that implies the events of GC2003 are permissible for Christians counts as an utter failure of the Separatist biblical vision. In other words, to make the argument condemning the bishop’s remarks, you will end up conceding too much, and if you do not conceed too much, you will not be able to condemn the remarks.

Where is the crux of the problem? The problem is that Bishop Orama has the Bible–as construed by responsible Separatist interpretation–on his side. Leviticus is clear:

If a man lies with a male as with a woman, both of them have committed an abomination; they shall be put to death; their blood is upon them.

All Scripture is of a piece, and Christ did not come to obliterate any part of the Law–not a single iota! Bishop Orama respects the Bible enough not to claim to be a biblical Christian and just pretend. His Bible says homosexuals must die–what does Father Harmon’s Bible say? Or Griffith’s? After all, Scripture is clear in Leviticus. The difference might be simply that Bishop Orama has the courage to be consistent and lift up his vision of Scripture for all the world to see, whereas other self-styled conservatives insist on hiding this unsavory part–ashamed–under a bushel.

Careful: an appeal to Authority, like the authority of a great old interpreter, is a fallacy. You’d have to extract the authority’s argument and let the argument stand on its own merits, and you had better hope it stands.

The reality, which most thoughtful people accept without a second thought, is that scripture contains all things necessary for salvation, but also includes lots of other stuff as well. The argument has never been “The bible said it, I believe it, that ends it.” Otherwise, we’d be executing disobedient children, to give but one bizarre example of the biblical mandate. The debate has been over how to define what exactly is “necessary for salvation,” and what is “other stuff.”

Apparently, there are some bishops, such as Orama, who have not been informed of this particular nuance in the discussion regarding scripture. That is a rather frightening realization, it seems to me.

Regarding our continued discussion of this topic, I want to draw your attention to a recent reflection from Elizabeth Kaeton entitled What the Anglican Communion Can Learn from Dog Fights. Elizabeth affirms what the Anglican Scotist has pointed out:

…People like Fred Phelps don’t make up the hateful words on the signs they hold up during the funerals of people with AIDS or soldiers who have died in Iraq. That self-proclaimed but unlicensed minister of God takes them right out of “The Good Book.”

It is Levitical logic, of course, almost pristine in its purity and simplicity. Indeed, some of us in the LGBT community have said to our orthodox and conservative sisters and brothers that if they really believe every literal thing in Scripture, then they are compelled to pick up a rock and stone every last LGBT person to death…

But then Elizabeth continues with some thoughts that I think it is important for us all to hear:

…The worst thing we mongrel dogs can do is to allow ourselves to be baited into a blood-sport by those who glorify and are entertained by violence.

We must resist that temptation with every thing that is in us. This is not about us. It is not about homosexuality or even scriptural interpretation.

This is about power and violence and we who claim the high calling of Christ Jesus must be about peace and justice, mercy and compassion, and walking humbly with God.

This is neither our fight nor our sport. Let’s not dignify it with our blood. Let us not insult the blood that was shed for our salvation.

Let us, instead, like our Samaritan sisters and brothers in Christ, use our wit and our intelligence.

The Samaritan woman, that mongrel dog, said to Jesus, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” (Mt. 15:27)

And Jesus said to her, “O woman, great is your faith! Be it done for you as you desire.” (Mt 15:28)

May it be so for us in our day and time.

And may God have mercy on us all.

I understand that some will need to express their outrage and indignation. But let’s not allow ourselves to be baited into pointless arguments that just may tempt us to toss out our own forms of rhetorical violence.

This is not some kind of rhetorical game. We must stand against violence and oppression. But let us make our stand with intelligence, wit and dignity.

J.

 


Labels … Let us Reflect on them …

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Krystalnacht – The Night of the Broken Glass…
The Beginning of The Holocaust

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Work Makes You Free …

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A Survivor from Buchenwald

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Yad Vashem – Jerusalem Holocaust Memorial

 

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Auschwitz – Concentration Camp

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Red Ribbon

The Red Ribbon – Synonymous for AIDS

Pride Flag

The Pride Flag – Proud Symbol for all things Gay

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The Names Project AIDS Memorial Quilt – For all those who died from AIDS
My friends,My family, My brothers and sisters…

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The JEW – The Star of David used during the Holocaust …
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You who live safe
In your warm houses,
You who find, returning in the evening,
Hot food and friendly faces:
Consider if this is a man
Who works in the mud
Who does not know peace
Who fights for a scrap of bread
Who dies because of a yes and a no.
Consider if this is a woman,
Without hair and without name
With no more strength to remember,
Her eyes empty and her womb cold
Like a frog in winter

Meditate that this came about:
I commend these words to you.
Carve them in your hearts
At Home, in the street,
Going to bed, rising;
Repeat them to your children,

Or may your house fall apart,
May illness impede you,
May your children turn their faces from you.

Primo Levi

Survival in Auschwitz

 

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The Homosexual – Also Used during the Holocaust …

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A Young Man – Hungarian Jewish Boy -
From Fateless, the Motion Picture

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The Label Chart Used By the Nazi Party within
the Death Camps and Concentration Camps to
Identify people…
Location, Ethnicity, Area, Orientation, Religious Affiliation

 

There weren’t only Jews in the Camps…

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The ACT UP slogan for Gay and AIDS circa 1980

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What Would Jesus Do???

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This is my Label – I earned every hour of it, with Pride…

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We Should Be Proud, but we should remember what labels have done to millions world wide over the Decades. I think it is time to move past them, to stop labeling and Outing people. I think we need to learn to live together PEACEFULLY in order to stop the killing of ALL people around the world…

THAT WE SHOULD REMEMBER – SO THAT WE NEVER FORGET!!


Wednesday… The First Day

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Skool Daze …

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Today was a busy and exciting day for students across Montreal, as I am sure, in many other cities across Canada. It is Frosh week here in Montreal. Students are moving into dorms and the stores all over the downtown core are busy.

We spent the afternoon shopping like mad women. I started at skool to buy textbooks which are never cheap, but this semester a few of my books I was able to buy used which saved me a chunk of cash.

Theo 204/AA Christian Ethics:

1. Living with Other People – Melchin
2. Reason Informed by Faith – Gula
3.  Course  Pack – not available yet

Reli 398P/AA Religions of Tibet:

1. Religions of Tibet – Samuel
2. Tibetan Civilization – Stein
3. Religions of Tibet in Practice – Lopez

Theo 206/A – XT Origins:
Texts not available yet…

I noticed that there were many Holocaust texts on the shelves so I found a new copy of “Night” by Elie Wiesel, Elie is a recipient of the Nobel Peace Prize. I have wanted to read this text to put into my collection of Holocaust writings on my bookshelf, since I took Holocaust Studies last fall.

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Hubby and I set out for a shopping trip to Alexis Nihon Plaza, which is pictured above, the mall is just up the street from home. I wanted to get some new clothes, since we’ve been wearing the same duds for months. I have to say that Zellers is a great store – which is where we get a lot of clothing for the year. $85.00 bought us 5 new shirts in assorted colors and prints, which was fine with me. We also needed folders, pens and paper.

Don’t you love – back to skool shopping?

We bought a new printer for our computer, The HP Desk Jet 4160 model. It is sleek and quiet and really nice. It has all these great printer capabilities with bells and whistles. It came with an extended warranty which was on sale, all in total the printer cost $70.00.

We have all that we need for skool now, hubby still needs to get some books, and next week classes begin. I have resigned from The Common Ground and shut down the blog, because I’m not going to deal with school girl drama. So that’s that for today. Maybe I will write some more later tonight, I haven’t done my reads yet today.


Change…

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It seems that God has something in mind for me, I am not sure what that is, but Summer is over and life now changes with the seasons. The Fall is upon us and this is my season to prepare for the great silence. Over the next few months school will become the norm again, and as the leaves turn and fall – you will witness God in ways you might have never imagined.

Once again, I have been put between a rock and a hard place by another group of people who left me with secrets and riddles about my ability to lead. It seems that my credentials and abilities are in question, and once again, I am not going to deal with the bullshit games.

You either like me or you don’t – You either align with me or you don’t – it is very simple. Ministry is not about ego, secrets or personalities. I’ve never been an egomaniac, in fact I think I am pretty sober for the most part. But I will not be undermined after working all Summer to build a community. Now that community is, as far as I am concerned, without a leader. Because I am not going to deal with the drama.

Life is too short for drama and politics

They say when people have problems with you that it is their perception of you that is the problem and also that what people think of me is none of my business. I do not like change, but after much time spent in prayer and meditation, and proper consideration, I am rightfully ok with the way I feel. And isn’t life all about “Perceptions?”

I am now free to concentrate on my studies, and to offer my services to those who used to count me among the chosen few spiritual advisers. I remember that I am not perfect and surely I am not God.


Wanda Sykes

Wanda Sykes on Gay Marriage


The God of My Understanding…

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It seems recently that my traffic has been steady in numbers we have never seen as of late. It also seems that I have touched a few nerves with my Fuck You attitude. How can any Christian man or woman tell another Christian to “Fuck Off?” Well, I can and I often do.

I have to say that turning 40 has been a watershed for me as of late. I know myself and I know what I believe and what I understand and what I preach. There is a lot that I can talk about having lived 40 years of life, knowing full well the severity of sickness, the grace of education, the hell of addiction, and the blessing of sober time and the one thing that has saved me from utter death and destruction: My Faith.

There is something to be said for a man doomed to face a life of pain, sickness and eventually a miserable death to come out fourteen years later alive and all the better for the faith that sustained him. I have seen enough division in my life, enough hatred and enough pain to tell me that Christianity was the most damning religion in the Western hemisphere.

When I watched, witnessed and was one of those men who were damned by the Christian right as a sinner, I began to learn what I could about religion, which led me to the halls of higher learning to find out for myself what was truth and what was fiction. The bible, written by man, transcribed centuries ago, and we know as fact that sometimes that translation was determined by the one doing to work.

Do I believe the bible, yes I do, do I follow it to the letter of the law, no I don’t. But you must understand where I came from to understand why I stand by my position of my take on Christianity. I’ve had enough of what you all believe, and at 40 I can state without equivocation what I believe because I lived this experience. Christianity must change to acceptance and love.  And that’s what I believe. I have invested enough time in study and I continue my studies to this day in Theology. There are too many divisions and I am trying to create a ministry of hope, acceptance and love.

There are so many things that separate us. Religion separates us, judgment separates us, scripture separates us, and social and religious gospel separates us. The first thought I have when I think of separation is labels. When I work with young people on their way OUT into the world, I caution them against labels, because wisdom tells us that labels not only identify us, they separate us as well.

Some may say I am morally reprehensible and that I am a sinner and that I have violated some religious or moral principle. And maybe I have, but I knew well before I “knew” that I was different. The whole notion of nature -vs- nurture idea. I was surrounded by things that informed the boy I would grow up to be and eventually, the man I would become.

I make no excuses for the life I have lived. And I believe, still to this day that if it were not for the profane men who cared for me when I most needed it, I would not be the faith filled man I am today, and of course I would be dead. If you look in the PAGES section of this blog, you will find The Sacred Path and also my writing on Man gives information but God gives Inspiration: Here is an excerpt of that writing. There are many dimensions to my Christian life, how I came to be, why I believe the way I do and how the man you read about here, came to be…

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Man gives Information but God gives Inspiration…


I’ll tell you a story about God and why I believe the way I do. Many years ago, during the “sickest” period of my HIV diseased life, I happened upon a little television show that brought me hope during some of the darkest times of my life. I tell this story every so often to illustrate why I believe God speaks to us in certain terms. My home parish back in
Miami is the most wonderfully blessed and sacred space that I have ever been in and had the privilege to grow up in as well.

The good thing about this parish is that they stuck behind me in prayer and support when the greater church at large was raging against the homosexual community. The Pastor of the parish was a sainted man – well – he IS a sainted man included with him are the men who ministered with him to more than 25,000 families and even more today.

The priests in that parish told me that as long as I showed up for mass and prayed that I would get everything that I needed. I went to mass weekly, I even started making mass daily which meant I got on the road at 6:30 to make the trek to the church via a train, 2 buses and a 45 minute walk from the through-way to the church which was across the street from the high school I graduated from.

I went to mass every Sunday night and I was an altar person and a Eucharistic minister. I had my assigned hour every week praying before the Blessed Sacrament. We had a sacrament chapel in the church that was open 24 hours a day around the clock there was always someone praying before the “Blessed Sacrament.”

Over those years I went to mass our parish was the proving ground for new priests that were ordained. This is where I met my greatest mentor and my greatest critic. One Sunday I was standing in the church during the processional and a man came in on crutches to say mass. I knew then that God had spoken to me that night. I vowed never to back down from a challenge and I also vowed that unless I was dying that I would never complain about my lot ever again.

Fr. J had MS and was crippled, yet he suited up and he showed up and he said mass and the next day on that Monday morning I showed up for a morning mass and asked Fr. J to be my spiritual director. This journey lasted a few years. We talked and we prayed, I had reading to do each week and we discussed my progress along the way. I don’t have that kind of direction these days; it is hard to nail down holy men to a scheduled meeting. Anyways, I digress…

After Sunday Mass I would rush home for a little show I like to call my saving grace in very dark times. It was a little show of little acclaim, but it meant a great deal to me. Get ready for it, here it comes, a little show called “Touched by an Angel.” I longed to hear those words spoken every week in any circumstances – I knew that God was in my house each week saying words of hope in the form of angelic messages from Tess, Monica, Raphael, and Andrew.

“I’m an angel sent by God to tell you that God loves you and that he hears you!” No matter what the problem or the sickness or the tragedy there was always hope and a lesson from the almighty about social issues and problems in society. If a little show like this could move someone like to me Hope and to rely on the Lord, then it mattered to many more people than me.

I believe that angels walk the earth and that God makes his presence known in ways we might not always see the forest for the trees. I know it may be hokey and simple, and TV is just TV, it has no value to life, I beg to differ. When I had no one to talk to or was alone for long periods of time, it gave me great comfort to know that at least God was listening to my prayers and that my prayers mattered.

I made some mistakes and I walked off the path because of my stupidity – and God, I think forgave me for that after all the faith I put in him, and I learned that lesson the hard way and that is enough of that thought.

I have a little “Touched by an Angel” calendar of quotes from the show that sit on my bedside table and I look at it every night. And thanks to the age of VCR’s and Syndication, I can get a double dose of T.B.A.A. every day here in Montreal. Everyone has an angel, because God loves us unconditionally, no matter what color our skin is, no matter who we are, or what ever life we live. God sees sin and pain and He sees just how the world is running, and it is up to us to make a difference, to bring hope to those who need it, to bring love to those who desire it, to bring comfort to the sick and to love each and every person in our lives. I have tried to uphold those tenets in my life, I believe in God because he believes in me.

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I did not need a church to teach me about God’s love, because I knew that God loved me every morning that I woke up and I was still breathing. I have left the path on numerous occasions in my life, and I’ve been on a really good streak for the last seven years and I intend on keeping on. I listen to God, and I search for him and it is rarely that I don’t get a daily reminder that HE is watching over me, in one way or another.

I have a great posse of readers whom I love dearly for their support. I try to lead by example and I hope I have done well. I take time each morning and each night to “remember my spirit.” I am good to myself. And I am good to others as well. If you want to feel good about yourself, go out and do something for someone else without any expectations.

I get that opportunity each and every week on Tuesday’s to give back to my community, at my home group of AA. Ms. Nikki and I set up the meeting each and every week, and it has been that way every Tuesday now for the last four-plus years now I’ve been sober. Each chair I set down during setup is a prayer I offer for one particular person, so I meditate on each and every member that attends our meeting each week, and for every empty chair I pray for the one who will come and maybe sit in that chair. You just have to be there to understand this ritual.

Do I hear God, yes I do.
Do I listen for God, yes I do.
Do I talk to God, of course I do.

I love walking or hiking up the mountain because I hear God’s voice in the trees as the breeze blows through. I hear God every time the church bells ring. From where I live 17 stories above the city we are surrounded by fantastical, sacred churches. And each day those church bells ring at certain hours they call me to stop – get quiet – and I say a short prayer as the bells ring. At my home group in Westmount, they have mass each evening and at 6 p.m. they ring the Angelus bells, like clockwork. We set up and finish before six so that when the bells ring I can stand outside and say my Angelus prayers.

If we don’t take time out of our busy day to remember God and to connect to God, then what are we doing with our days? Where do we find inspiration and energy? How do we maintain a level of serenity to help us through the business of the day? Starting each day on ones knees before God is the way I start my day and doing a gratitude list at the end of the day is also a great way to end ones day. Remembering gratitude keeps me grounded and mindful of all that I have and all that I learned on that given day. Then I come here and I share it with my readers.

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- Naked and Sacred –

 

As a young child I have fond memories of old churches and polished pews and candles flickering in dark corners of the building, statues of saintly persons who looked out over the congregational spaces and the dark corner grotto’s making sure we knew that they were watching over us and praying in tandem with the many who came to find peace, solace and faith within those walls.

I remember that day that my Memere took me to that grand church all alone, just her and I and God. It was an afternoon event; she brought me here for mass on a regular basis. These were the days of the old missal books and rosaries, women wearing lace over their faces, it was an ethnic parish church attended by many from ethnic communities all around.

On that day she took me to the church, she had a purpose. I remember this as if it was yesterday because, in my minds eye, this was very important to her. We went to light some candles and leave our offering in that little tin box attached to the candle display, we sat in quiet supplication and adoration before the Blessed Sacrament, and we lingered to hear the voice of God speak to us. I am sure that Memere and God had brokered an agreement over me.

After a while she got up from her place and she gathered me to herself and we walked to the edge of the banister that protected the main altar from people walking up on the dais. The banister was open, as if to welcome us to step up there – so with great pride Memere walked me ahead of her until I was standing on the dais before God. I must admit there were no words that were spoken to me; this is where the agreement must have been made. Memere looked up that the altar, then at her favourite statue and then beckoned God to look down upon us and take us into His arms and protect us. In that moment I believe I had been “consecrated” to Christ and to God and the Blessed Mother, not to mention Marguerite D’ Youville. (This will be explained later in the timeline)

Memere had a “tight” relationship with God. Her homes were shrines to the family that had gone before us, to the saints who protected us, and the God who gave us life. I always felt naked before God in her house. As if God sat with us daily and saw us for whom we really were simple God fearing folk. I never for one moment feared God. There was nothing I could not say to Him nor ask of Him, but I also knew that there were things one just did not ask of God, because greed and excess were not part of Memere’s lexicon.

I learned to pray the rosary as a young boy, we went to mass frequently. I don’t know if my mother and father were aware that I had so much “sacred time” in my early life. I am sure she knew that if I was with Memere that I would go where she went and I would love her for taking me and I would love the adventure of going to see God all the time.

The church of old is not the church of now, unless of course you live in Montreal and have living “great” relatives who live in a convent not far from home.

Being the first of two children in a family firmly grounded in the late 1960’s brought a lot of opportunities to me as that first child. I had three years on my brother. Three years are a big deal. I had the adoration of the matriarch’s of the family; I had three years of unadulterated wisdom taught to me over time. My time was my own; there was no one to deflect that attention away from me, which endeared me to the hearts of the women of the family. But secrets existed, secrets that would one day turn my life upside down.

My father was an abusive man; he came back from Viet Nam with major issues. I was born out of the man who came back from war, damaged and lost. He took a wife of Canadian blood, gave her an ultimatum and got her pregnant. I was there at the wedding, my mother carrying me in her womb, walked down the aisle that day and agreed to bear his children and live by his rules and regulations. My father, the racist, bigot that he was wanted to force a continental divide to rise from the ground to separate that which made my mother who she was and force her to become the woman he required.

That divide never rose, and my father’s resentment of the maternal “nursery” that I entered as a child began. I guess this is why I am so maternal, because all the men in the family were war shaken and damaged. They worked all the time in business, in the fields and in factories. It was up to the women to rear the children into the people we were to become. My father’s resentment of my presence was well known. Later in my life I would be told of the fact that my father wanted to kill me, that I was a mistake and should never have been born. He tried many times to snuff my light out as quick as he could. The one thing that he did not expect was the backlash that came in the form of vociferous rebukes by the matriarch’s of the family, hence my “consecration to God.” If I was consecrated to the Almighty, then my father’s plan for ending my life would never come to fruition.

I remember being chased through houses by drunk men in my life, I remember my grandmothers standing in doorways between me huddling beneath a bed, hiding for my life, and my drunk and angry father fighting with them to let him “do it already!” He wanted nothing more than to wipe me off the face of the earth. The women of my family tell me that he fought often with them to abuse me and to hurt me and eventually to kill me.

They were not going to let that happen, my mother was powerless to try and stop him, why, they had an agreement, and she was his bitch, and she did what he said without argument! That was his way unto this very day.

When I was born he gave me my name. I was given to the earth as the man he loved from the war, who died in the war, so every time he looked at me or said my name or heard my name called, the memory of “one dead soldier” would rise to the fore. What kind of man places that kind of sadistic torture on himself? Was he hoping to exorcise that memory from his brain by personal reprogramming? I think there was more to this story than met the eye. Yes, there was, it took me decades to divine the truth from those who knew, and in hindsight I was able to complete the puzzle.

At age 30 I changed that name and exorcised it from my life, it was the final conflict that separated me from my parents. Being gay – HIV Positive and changing my name was three strikes, I was now damned to live without parents. He made damn sure of that.

Needless to say, faith was a priority; God would protect and save me. My grandmothers agreement with God was non negotiable with any one else. Not that my father knew she had this deal on the table. Women are tricky characters you know! When Memere beckoned upon those she regarded as spiritually powerful, hell hath no fury like the wrath of an angry saint and my grandmother generating the turbine of retribution with her dedicated prayers.

Who was God? And why should I care? Because it was beaten into me that I was a mistake and should never have been born, for 18 years my father made it his life’s work to destroy me mentally and emotionally. Later on in my 30’s the revelation of my sexual abuse at my father’s hands would rise from my sobering mind. And you think HE had issues? I went to church, as a young boy. I would complete all my sacraments in the order of succession. I would be in communion with the church I would pray my rosary and my novenas. God was present in my daily life. I was always naked when I was sacred. There was nothing I held back from God, because my relationship with God was between him and me. To stand before God is to be naked in his sight. How much more sacred could it be?

My parent’s went to church off and on. After my brother was born in 1970, my mother found out she was RH positive and a tubiligation was ordered by her OB because she might not live through another pregnancy, and so it was done. This act of “birth control” forced an issue that divides the church and her people to this day. A woman’s right to decide proper birth control and the church’s position that if one impedes the ability of a woman to conceive then you are outside the rule of mother church.

My parents were dealt a swift blow by the parish priest where they were married. That priest, by order of Holy Mother Church, was bound to defend the party line of those times; he excommunicated them both from the church – which meant that they could no longer receive the sacraments. I have to assume my mother was crushed and my father couldn’t give a damn.

Years would pass, life would go on, God still existed in my life, and we, as a family went to church, I remember that much. It came to pass in my years as a pre-teen that we moved to the third home of transition, when I was in grade six. This afforded my parents entry into suburbia. It was a very big step up from where we had been socially and economically. We had made it into the “big time.” My father was proud of this accomplishment. I remember the day we saw the house, we all loved it, and it was sacred. It was in the right place, for the right money and had just the right charm to allow my parents to afford it.

St. Richard’s parish was less than a mile away; schools were “in the neighbourhood” and all was well. My father’s drinking began in earnest so did his abuse, not only of me, but my brother and mother. My mother sought out the parish priest whom would play a large part in my later seminary formation at a later date. They began the process of becoming redeemed in the church; this process took almost 4 years, after decades of living in sin.

My father’s parents were cursed in the years when I was in grade seven and eight. The curse first took my grandmother with a stroke; I was taken from school at age thirteen and flown 1500 miles to her bedside where my father expected that I would be the one to bring her back across the divide. Since I was his first born son, and had the connection I did with her that seeing me would ignite the fire that went out in her brain. I failed to re-ignite the flame. I don’t think my father ever forgave me for my failure to heal his mother. A year later my grandfather was hit with a stroke one year to the day of my grandmother, but he was no favourite of mine, and I did nothing to help him. He abused us all, and for that abuse, death was right punishment.

At age 15, I entered High School. This was a very important period for me. I met a circle of friends that would impact the rest of my life. St. Louis Parish was one block from the High School which I was attending. The youth minister on duty at that time used to open his office at lunch and that is where people would gather to pray, to meet and talk and to learn about God. Who knew it would lead me where it did.

It was in my grade ten year that I would make my confirmation. In order to make that confirmation, my parent’s needed to step up their game in attaining absolution from the church for their “faux pas” with the church over birth control. The Pastor of the parish spoke to them, and gave them counsel and I remember that day he told those, in his Irish Brogue, “the hell with that priest and his excommunication.” I remember my mother doing the happy dance the day that God re-entered our home. He never left, I mean he was in my room, I wasn’t quite sure of any other room in the house up until that point, but for my parents that was the biggest coup of their lives.

When I was home alone on many an occasion, I prayed and I listened to music and in my sacred space within my room I would become naked and sacred. I believed that God was with me, and he protected me, because I really needed it. My father had once again stepped up his attacks, and they were getting even more brutal. My friends all came from broken homes, parent’s divorced, splitting up or on the way there… I was a misfit like all of them. These were the years I spent more time out of my own house than in it. I just could not cope with the ritual mental, emotional and physical abuse.

Where was God when it hurt?

High school was hit and misses, God was here and he was not. I followed him and I cursed him through both sides of my mouth. I was becoming addicted to alcohol; I was starting to slip in school. My relationship with my parents was strained and the priests and ministers of the church had to do something lest they loose me to the statistics of teen tragedy.

I was given chores at church. Any free time was spent working on cleaning the church and keeping the sacristy in tip top shape. I had access to areas of “church” that not many had. In those years the rectory was on site and I spent a lot of time in that rectory doing chores and loving every moment of that time.

Those priests kept me from self destruction. My consecration to God had begun once again. I guess once you are given to God, you don’t have to ask again. Hindsight shows me that I was being groomed for greater things. What my father “beat” out of me, the church replaced in me. What my father on earth took – my heavenly father gave back ten fold. I was in the right place at the right time, when the priests of the parish began to entertain me with seminary speak, serving the church and the greater good. Was I good enough to wear a robe to preach to the masses, to herd a flock?

From the age of ten through out my later life, I was aware of my sexuality. In that I mean I knew how it worked. I knew the finer details of sex and sexual variations. My parents lived a double life, which I was privy to. Knowing the secret sex lives of my parents was an addiction. I couldn’t get enough. Why was I like this? Where did this all begin? I can’t say, and I really don’t want to know when it all began.

I had had relationships in my teen years with others, WHAT I was – was not an issue at any time during my formative years, although I heard the word queer and faggot come out of my parent’s mouths frequently. Our family had been introduced to “homosexuals” when we made that third and final move by friends my parent had and we blessed to have.

I did not identify myself in any “other” term than heterosexual well through my high school years. I dated girls, I had relationships, and I went to prom. I never questioned who I was openly, but between God and myself there was a lot of discussion and praying. Masturbation became a sacred activity, because it happened when God and I were alone. I wanted that sacred experience – to feel that divine communion with the God of my understanding, I wanted to feel sublime love in sacred terms. I’ve never had sex with a woman; I never had sexual inclinations towards the girls I dated in school. I was chaste in that way, but I was profane when left to my own devices.

After completing high school I attended one year of junior college and I failed miserably. I had no tools; I had no knowledge about the “world at large.” My parents never taught me about “transition.” This is the KEY moment in a young person’s life. I know that now, and I teach that to my boys and my fellows. That was when the priests of our parish suggested that I consider the seminary. It was a possible and real option. I got the necessary letters of recommendation and filed my application with the diocese. I was put through my paces and psychological testing, and I passed the boards with a clean sweep.

At this point of my life, my grandparents were getting old. My father’s parents did not know who they were cursed by strokes, Memere was living in a retirement home 1500 miles away, but she saw me enter seminary. When Memere consecrated me to God on that day many years ago in that church came full circle the day I moved into my room at the seminary. All her prayers and novenas were now fulfilled. I was safe for eternity.

I loved God with all my heart and all my soul and all my being. It was unlike any feeling I had every felt before. I remember moving in that day and walking with my parents around the grounds. My mother was so proud, my father had no choice, and he was hell bent on my destruction, my mother on my survival. The battle of the wills was raging on in front of my very eyes. God would win that days cavalry charge. We said goodbye and my mother cried as I walked them to their car and they drove off.

It took a few days to get used to being in the seminary. I sought quiet spaces to commune with God. I went to the chapel whenever I could. There were chapels located on the upper floors of the residence hall where we could pray and have mass said for us. It was the closest to the sacred nakedness I longed for, that I would get that year. God was all powerful and loving. I was there to do one thing, find the way to Him, to serve him to love him in the most sublime way.

The Eucharist became the ritual that would bring me closer to God. I sang my heart out; I prayed until the beads ripped through my hands, I walked in circles until there were ruts in my gardens. (I was a seminary gardener) during that years. It was in this year that things became clear to me. I started to hear God’s voice. I was just a boy in a big world. I was unprepared for the drama of living with others in such tight quarters. My every decision was scrutinized. My every prayer was spell checked. My intentions and motives were questioned. My classmates became my judges but I observed them as well.

My quest to find God was not the same quest that my fellows were on. It had seemed that “identity” was the issue on the table. Many of my peers had figured out their identity and were comfortable in their own skins to “practice their ways.” I had not come to this stage in my life yet. What did I know about identity? I was just this boy in a seminary trying to find my way in a world that was not kind to me. Sex was the first topic of discussion at each and every spiritual direction session I attended that year. It was one of the only lies I told to the man who was interested in my sexual proclivities. What did my masturbation have to do with the attainment of holiness? What I did alone with my God was my business and no one else’s.

I saw injustice in the church; I witnessed people being removed from service because of judgment. I witnessed the church move gay priests and some with illness to our grounds to live and work with us; they were taken from their parishes as a punishment for an unholy lifestyle. Homosexuality was right there in front of me. Grown gay men of the cloth living in community with me, and from my mouth to God’s ears, these men had more sacred reverence for God than any heterosexual holy man in residence with us at that time. I highly respected some of these men. They showed me real faith and real love for God. They gave me more in that year than others. They did not judge me nor force me to be anything but myself. It was the institution that forced choices of identity and allegiance. I was not ready to “identify” nor was I going to pledge “allegiance” to the rector of the seminary or to mother church.

What I do know is this, that I knew then who God was for the age that I was and I was ready to sacrifice my life for that God, but I was hell bent on denying the pressures of the institution to turn a blind eye to blatant abuses of power and human dignity and respect. I had no desire of entering or pledging for the “boys club” it was beneath me. I was better than that and I wasn’t going to compromise my walk with Christ to be like them.

After a year in seminary I was told that my invitation to return the following year had been rescinded. That maybe seminary was not “the place for me.” That maybe becoming a priest was not my “calling.” Who were they to judge with blinder on their eyes? What did they really know about my relationship to God, not that any of them really wanted to know? I walked away from the church and from God.

I moved back home for a short time. That did not last very long. I got a job and traveled the world. I met His Holiness John Paul II twice in the space of 2 years. Once in the states the second time at the Vatican. He was a sainted man; he was a star in my eyes. What I did not know then would not hurt me until decades later.

In my 19th year of life I took a trip to visit family that summer, this was the first time I gave into my sexual desires for another man. It was a one night event under the influence of alcohol, but it made its mark and stuck for good. I knew what sacred felt like when I felt penetration for the first time.

It was a moment I can still recall in vivid detail. It was then I realized what sacred penetration felt like. I buried that secret deep in my heart and never shared that intimate “detail” with anyone for almost two years. I was forced out of my house by my father once again. He was still hell bent on my total annihilation.

I was “Outed” by my best friend on a cruise when I was twenty one. We never spoke again after that. I moved away to be gay, to have my coming out experience. God was no where to be found in my lexicon. He was there; I just refused to allow him into my life, because the church had shit on my spiritual journey. That I took as a clear affront by God so I retaliated.

I got drunk. I stayed inebriated for years after that.

Until that day in 1994 when the news of my impending death made me re-evaluate my relationship with God. The rest they say is history…

I hope you enjoyed this retrospective of my Christian Life, one day I will end up in one of Butler’s books… ha ha ha ha … The rest of these stories can be found in PAGES on the sidebar.

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Crazy – Servant of the Bones…

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Cue the music – start the fog machine – blue light GOBO slow pans across the floor through dimly lit space, and the first beat comes…

I am alone, it is early, the bar is not yet open, but I am there alone. Just me, the music and the spirit of God. Well, what little spirit of God there was at that time of my life. It is mid-summer in Ft. Lauderdale. I have just told Todd that I was going to die…

He wept.

Over the next few weeks, the teaching would begin. The team rose to the call, one of the boys was sick and was left on the side of the road with nothing but what little dignity was left in his soul. All I needed would be provided come hell or high water. Wild Horses would never stop the charge for life. We were all sick, we were all dying. Save for two people in the entire organization. My champions would save me, if I wanted it or not. Death was not an option and I would either get it or I would die…

So it began…

At that time, the temple of sin was alive and things happened so quickly that if you blinked you would miss it. The temple was filled with every earthly delight, Bosch would have been pleased with our Garden of Earthly desires, carnal, profane and truly sinful. I loved every minute of it.

The rule was set…

You have a life, outside the temple. When you come to work, you leave your baggage at the door, do not bring it in here. No exceptions. Come to work, and you will serve me your Master and do whatever you are told without question without complaint, is that clear!

Yes Sir…

I took that time of my life as sacred and profane, but that is another story. You can read about the Sacred and the Profane over there in Pages… This is another thread to a long running story of how this boy was made a man, a saved man, a profane man, and in the same vein Sacred. You never know where your lessons are going to come from, and you are grateful for the wisdom and time people took out of their lives to care for you and teach you lessons that nobody else was going to teach you. So pay attention Little One.

This is your life we are talking about…

The gobos are tracking across the floor slowly through smoke and mirrors as the music plays just for you. I learned very early on, in that space that music would identify particular moods, paint particular pictures. Farkle and I had a ritual. He IS the only one left from the fray of men who lived and died from the temple of sin. We began each shift in our own way, begging god another night, another day, another minute. I was surrounded with warriors fighting their own significant battles with AIDS. I was not hit by the KS demon. I was not plagued by things I saw and witnessed, thank the creator. It was ugly. It was brutal and it was most importantly the fight of the century for all of us. Many men went to their deaths in our arms. We bathed them, clothed them and in the end we buried them.

Angry Larry…

When I got sober there was a man with AIDS named Larry, he was a drunk like me. But he was unique. He sat with a bottle on the table and a loaded revolver to shoot himself. He carried that gun with him and showed it to every one of us, and he told us relentlessly that he was going to kill himself. He got sober with the rest of us. Over the years following his spiritual awakening, he did something that no one else thought to do.

People with AIDS were being left in the streets. Mortuaries would not process sick people, they would not touch a body that had been infected with AIDS. Families would not bury their children. We did that. Larry opened his services to the community and he became another champion of the cause. I knew him. He eventually got rid of the gun, so I heard.

For a few minutes during transition, I would warm up the smoker, fire up the turntable and start the computer so that I could worship my God to the music of my soul. I did that every night. I worshiped whatever was going to save me.

I was servant to the men. I was servant to my Master. I was a slave for God, be he dressed or undressed. You never saw God until you witnessed true beauty of the soul in all its carnality. There is something sacredly profane about this part of my life. What went on inside the temple stayed in the temple. Many months would pass and I battled my demons of alcoholism before I finally fell into the pit of death, and there happen to be somebody watching from the sidelines.

Danny saved me that night. He was the man who cradled me in his arms, oxygen mask on my face and had called the paramedics to try and revive me. Danny took me home that night, and did not leave my apartment for a week. He fed me, bathed me and cared for me, under that watchful eye of my Master Todd. When the word was spoken, action was taken, and hell hath no fury if you did not jump when told to. Todd was very protective over his boys and men. Especially me…

We were reminded that Todd had lost love to AIDS. Bob was buried across the street in the cemetery that faced our building. It was hard – it was painful, and it was sacred. Kevin and Larry did things for me that no man ever did for me in the real world. We were the three musketeers. We were the team to beat in bar management and service. We ran a tight ship and we were accountable, respectable and reliable. We proved a mighty force against the odds we all faced.

Let’s get it on…

Shift was begun at eight. The wells were filled the beer was stocked and the ice bins were full. Put your money in the drawer and let’s get the music thumping. Like clockwork at the strike of eight bells the first note hit the turntables. They were lined up around the building. Cars were parked all over the place. The temple worship had begun. Heaven was found amid the souls of suffering men who knew they were all marked for death, but for tonight, whatever you desired was fulfilled. You could drown away your sorrow and dip into the well of living water if you wished as well. You have never lived until you party like your dying with crowds of undulating flesh as far as they eye can see. The ghosts of those men now inhabit the fantasies and dreams I have still to this day.

One by one, two by two, they died in our arms. We held them until they took their last breaths. Memorialized in the careful and blood soaked threads of quilts, as the years went by, they started collecting by the dozen, then by the hundreds. If you’ve ever seen the entire quilt unfurled, all the men who were part of my life in those first years of my epidemic life, they are all together in death, as they were in life. Memorialized until the end of time. And we remember each of their names.

So many young boys torn from life before they knew what hit them. Men who infected them had died as well. Many of my friends were taken on trips that were detrimental to them, and just robbed them of life that was still left to live.

Todd saw to it that I would never go there…

You come to work, dress as you will, you obey me and do not waver from my eye, for I know your carnal desires and you are too young to tempt the devil with his dance. Because I surely did not know what could befall me if the right charmer enticed me into his web of desire, and they all knew I was fair bait. But in order to dine from my buffet, you needed explicit permission of my Master, who never allowed any man to defile me like many had been. I was off limits. I never crossed the line provided because that meant disrespect and I could never bear to break my Master’s heart with disobedience.

I loved Him, and He loved me – I had many problems. I was depressed and angry and resentful. I had the scars of traumatic visions of my dead lovers corpse in my head, and the words of his mother still ring in my ear today “I hope that every night until you die, that you see the corpse of my dead son in your field of vision.” That curse still lives with me and will go with me to the grave. Five day old corpses are not pretty. I had to identify the remains when all was said and done. Save that he was wearing jewelry that I could identify and part of him was still recognizable – God forgive me…

I remember that day, it was early afternoon the morgue called me from work to come and do the deed. I drove in and looked upon him in that room, I wept tears that burned into my soul forever. I just could not imagine – the pain was so hard to bear. I drove over to the bar. Bill was working behind the bar. I drank until I could not stand up on my own. I drank for a week, straight…

Todd and Bill needed to find me a solution and quick, because I was on the outs.

I started suicide therapy in a group setting that lasted 32 weeks. Nothing like rehashing death week after week, until the pain was purged from your soul, but is it ever? Months went by until I got my news.

But they cared for me in all my brokenness. A young angel would earn his wings back. Come hell or high water. In the end, when all was said and done, at the end of the day I survived, but so many did not. And each night I offer them prayers in hope that when I meet my death that all of them will be waiting for me in the Temple Of Earthly Desire in the promised land of the Kingdom of God, where the sacred and profane are mingled with the blood of the Almighty and the blood of my friends who have gone before me, on that day we will be cleansed of our sins.

And forgiven by God…

Amen

Goodnight angels of men


The End of a Season

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“He has told you, O mortal, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God.”

Micah 6:8

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I make no bones about WHO I am, I make no bones about WHAT I am. I will not argue about sin or homosexuality again. I should have never engaged you in the first place, that was stupid on my part, but enough is enough. If you don’t agree with me then please, by all means, get the fuck out, I invite you never to come to this blog again.

I invite you, the Evangelical Christian, to choke on the scripture you read and I invite you to call God on the phone and ask him personally what He thinks of me, and I invite the first person who gets access to God to come and share with me what Almighty God has said to him or her about me. There is plenty of writing in my pages for you to consume, think about and understand about what makes me who I am and what I believe and how men of faith supported me when many of YOU condemned me. Who was right, and who was wrong? I am still here and my faith is all I have and that alone sustains and keeps me.

We shall agree to disagree on Sin and Homosexuality. Because until God drops out of his heaven to tells me to come home or stop, I will live my life, as I have lived my life, as it has been for years. I will stay sober, I will stay clean, I will continue my Theological Studies and I will be respected for WHO I am and not discriminated based on WHAT I am.

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I have meditated on yesterdays writing, and So I publish an abbreviated portion of that post for you all to read. Summer is at an end. And I am going to re-group and pull back my commitment to work with others, based on recent goings on. I am not pleased, but I will deal with it, like any sober member would. I stick to my base. I pray and meditate and I remember that I cannot help everyone, lest I loose myself in the process.

I’ve decided to add more academic courses to my schedule and that schedule is as follows:

  1. Theology 206 Origins of Christianity – Mon-Wed 10:15 to 11:30 a.m.
    Lucian Turcescu
  2. Theology 204 Introduction to XT Ethics – Wed 6:00 – 8:15 p.m.
    Fr. Ray La Fontaine
  3. Religion 398P (Special Study) Religions of Tibet – Thursday 6:00-8:15 p.m. Marc Des Jardins

I thought that I would add another class to my schedule because it is a special study section in the Department of Religion, and add to that Marc Des Jardins has spent time in the field during his Summers and I happen to like him as a professor, and I look forward to this class. I am taking care of me now.

What is said, has been said. What is done, is done. What is in the past is in the past. I have made my decisions, and thus my post written last night. Suffer the little children, they now rest in the hands of God. I am not going to suffer any longer.

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When I stay in my day and put the principles of AA into practice, I know that I am not alone in sobriety. This second chance at sobriety gives me insight/hindsight into the first attempt which failed. The first time I was living life – yet I was going to meetings. Both were mutually exclusive. With learning to live with AIDS back then, as life taught me, I did not incorporate the two worlds well enough.

This time around I did the right thing. I invested in my sobriety much more. I engaged the program like never before. When I came to Montreal, I had to invest time and life into staying sober because here you had to travel nightly to different places for a meeting. There aren’t many multiple meetings in the same location every night. They don’t exist except for two meetings, 7 a.m. Wood and 5 o’clock shadows.

I found a home group and I invested in that group. An investment that I honor today. When I got sober in Montreal, people invested in me, took care of me and gave me right guidance. Today I give back to that meeting. I invest my life around my sobriety. Life is worked around my home group and other meetings.

I do nothing during the hours I attend meetings. I do not usually make any decisions without first passing my ideas past another drunk. So it goes. Because I am invested in my sobriety, I usually stay ahead of the wave. And I have a bank of time and knowledge to draw upon when I need it.

I work with others and I invest in new comers. But I do not force my way into their lives, I have learned that force feeding an infant is pointless because they will only choke and throw up on you. I choose my battles wisely in sobriety. I hand off my number and my counsel wisely. And I sure as shit do not waste my time with people who don’t want it.

It is a waste of my time, talent and knowledge to try and work with someone who doesn’t want to get sober. That’s why I don’t have sponsees at the moment. I work best in the field where everyone has access before, during and after a meeting. I go to a handful of meetings and I serve others. I never say no to sobriety, because you must give it away to keep it.

With that said I have made a decision.

I can’t help someone who doesn’t want to be helped. I can lead a horse to water, but I cannot make it drink. I can lead by example, but faced with current situations, I should have taken a more cautious approach. I was put into a no win situation. There are just some things I know in sobriety that translate into the world I live in like ENABLING.

Abuse is unacceptable. Lying is unacceptable. Pushing someones buttons to see how far they will lurch is unacceptable. If we allow people, children, and spouses to run rough shot through our lives with no concrete action of circumstances, then we end up being victims of the situation we participated in.

If we enable a child to run riot through the house and we enable a child to be disrespectful and ignorant, then we have failed them as parents. If we enable a spouse to abuse us, and we don’t extricate ourselves from bad situations, then we suffer the consequences of our choices and indecision to act wisely.

If a wife allows her husband to abuse her, and she does nothing, then she suffers. If a partner allows their significant other to abuse drugs and alcohol or us and does nothing then we call that enabling them. We also call that insanity.

I cannot help anyone out of a hole if I am in their with them.

I was invited to invest time, talent and experience into a project this summer, that has disastrously backfired. So I am going to apply the rules of sober engagement to this situation. In order to keep me level headed. I gave freely of what I had, and I invested hours, days, weeks and months into working with others, and what did that get me?

Lies, Deceit, Abuse and Disrespect.

I was asked to take on a challenge that has occupied me for some time. And I gladly did it, in the hope that I would affect change, what did that get me? Heartache. If we allow children to run riot through our lives and abuse us and disrespect us, verbally, physically and emotionally, then we have failed at good parenting. We have failed to be good stewards of our children.

If we enable our children to run riot and we enable them to continue disrespectful behavior then that child will grow up into a disrespectful and abusive adult. If we cannot step up and demand that things change and set the rule of law in our home, thereby allowing children to abuse us, then why bother being a parent in the first place?

If we spend countless hours teaching our children right from wrong, good from bad, acceptable from unacceptable, and we spend hours trying to figure out their motivations for lying, cheating and deceiving and we fail to stop that behavior, then we have failed to be good examples. If our children learn that they can run riot and be disrespectful and ignorant and petulant, and we do nothing, but sit and let them run riot, it is our own fault.

Brilliant gifted children who know the law, know the truth and know that there are consequences for bad behavior yet STILL they push us up against the wall and test our resolve to be good parents, role models and authoritarians, they have failed at learning where they fit into the family dynamic. I can only lead by example.

Alas, I have failed to be a good example.

Like new comers in the room, they think they know it all, yet they stumble. And it sometimes takes years to teach them the same lessons we learned ourselves. And with those lessons we offer them “quickie passes” to avoid the pitfalls, yet many choose to take the long and hard road instead of the learned road. That is why I stay away from newbies because they are usually fucked in the head for the first few months of sobriety.

I allow them to see me exist, participate and share experience, strength and hope with others, in the hope that they will want what I have and in time, they may accept me into their lives and at that point they choose to engage, I did not force them to engage.

Henceforth, I am not wasting another moment working with others, who disrespect me, do not listen to me nor want to change their lives for the better, even if they are challenged. My investment of time and talent came at a personal price, my sanity.

And my sanity is worth more than I get paid for.

When you want my help – you let me know, and only when you want to change. Because I am not wasting any more time, placating you or enabling you either. Kelly never called me back. So I guess I am not that important.


Lesbian Priest Among Nominees For Bishop Of Chicago

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by The Associated Press

(Chicago, Illinois) The Episcopal diocese of Chicago included an openly lesbian priest among five nominees for bishop Tuesday, as fellow Anglicans demand that the church bar gay bishops.

Rev. Tracey Lind, dean of Trinity Cathedral in Cleveland, who has a female partner, will be on the Nov. 10 ballot.

If she wins, she would be the second bishop living with a same-sex partner in the Episcopal Church. New Hampshire Bishop V. Gene Robinson, who has a male partner, was consecrated in 2003, pushing the world Anglican communion to the brink of schism.

The Episcopal Church is the Anglican body in the U.S.

Next month, U.S. Episcopal bishops will meet to decide whether they should agree to Anglican demands that they unequivocally pledge by Sept. 30 not to consecrate another openly gay bishop. If the bishops say no, the church could lose its full membership in the 77 million-member communion.

The other candidates for Chicago bishop are Rev. Jane Gould, rector of St. Stephen’s Memorial Episcopal Church in Lynn, Mass.; Rev. Jeffrey Lee, rector of St. Thomas Church in Medina, Wash.; Rev. Margaret Rose, director of national Episcopal women’s ministries; and Rev. Timothy Safford, rector of Christ Church, Philadelphia.

Chicago Bishop William Persell plans to resign after his successor is consecrated.

©365Gay.com 2007


Tuesday Meditations…

 

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G.O.D
Good Orderly Direction

G.A.Y
God Adores You

 

F.E.A.R
Face Everything and Recover

H.A.L.T
Hungry, Angry, Lonely, Tired

God Grant me Serenity!!!

Home Group Tonight
6:30 p.m.


A picture is worth a thousand words…

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Monday Meeting

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You never know what you’re going to get at Came to Believe. Tonight the room was packed. With new and young faces. People that I know, people I call my friends. And hey I am a homosexual with non-judgmental friends, who knew!

But it isn’t about me is it?

We are there to stay sober and clean.

one of my angels chaired the meeting, which was really cool, because I really like Mike and he is one of those special people in recovery. We fly by the seat of our pants at the Monday night meeting which is always exciting. I heard this young man speak, his name was Owen. He was glowing with the light of God. It emanated from him throughout the room, I wanted to inhabit his light. I needed that energy. I wanted that energy to fill me up.

What Owen spoke about for fifteen minutes was just what I needed to hear. His gratitude, his love his energy and steadfastness for the program was amazing. I wanted so bad to get that feeling once again. Was I that grateful at five months of sobriety? Was I that illuminated and blessed? I don’t remember – that was so long ago.

At the end of the meeting I spoke to Mike and Owen and I said to him, “you know if we could bottle and sell this little gift of grateful blessing, we could make a mint! Go home and write this feeling down. Remember it, and inhabit it as long as you can, because one day you might need to draw on this bank of goodness and light, when things may get dark and you forget how grateful you are tonight.”

I know that when I walk into a room, all labels of difference drop away and the commonality of one sober member talking to another takes precedence. Pity the man and woman who do not know this feeling. Those who will never know what it means to be united in a life and death struggle for life, that is recovery.

I am grateful to be alive, sober and clean.

That I can pray with my friends at a meeting and know that God hears my prayers just as he hears everyone else’s, that God knows my heart and that is good enough for me. I don’t need to justify or defend my homosexuality before any of you, because unless you are part of my daily life, I really don’t give a shit what you think of me or my brand of Christianity.

When all is said and done on that last day, It will be God and myself and I know I live a good Christian life and God will judge me, not man, not YOU nor anyone else who reads my blog. I am really happy that I have hit a meeting tonight, that I don’t have to drink or drug and that I am forgiven… seventy times seven…

Those who know me love and respect me because of WHO I am, not for what I am and what I do for my community at large. That I am trustworthy and kind, I forgive and I serve my God with complete abandon. That I love unconditionally, and that I am good. People respect me because I am respectable. People love me because I am loveable. My husband married me because I was worthy of his love under God and before friend and family. God blessed us and continues to bless us every good day that passes.

Deuteronomy Chapter 6:-

Hear, Israel: Yahweh is our God; Yahweh is one:

6:5  and you shall love Yahweh your God with all your heart, and with all your soul, and with all your might.

6:6  These words, which I command you this day, shall be on your heart;

6:7  and you shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise up.

6:8  You shall bind them for a sign on your hand, and they shall be for symbols between your eyes.

6:9  You shall write them on the door-posts of your house, and on your gates. 

And you shall love your neighbor as yourself…  


Photo Essay #8 – Christ Church Cathedral (AIDS)

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I was invited to a special unveiling of an exhibition at The Christ Church Cathedral today of art and information about The Primates World Relief and Development Fund. Directed at prevention and education about AIDS. A subject close to my heart, in fact, part of it as well. Below are photographs of the art on display for the next two weeks at the Cathedral.

Our Bishop, Barry B. Clarke, was on hand to open the exhibition and the chair of the Theology Department at Concordia University was there as well. They are looking for a few volunteers to show up and participate in the exhibition, if you have a spare hour or two, they could use your support.

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It’s time to open our hands, hearts and minds to HIV and AIDS and respond with action, love and knowledge.

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It’s time to stop the stigma and discrimination and act on God’s call to love one another, restore right relationships and ensure the dignity of every human being.

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It’s time to break the silence and inaction and face a world with AIDS more holistically, more authentically and more compassionately.

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It’s time to embrace all brothers and sisters as children of God without prejudice, judgment or fear.

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It’s time!!!

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This is the Altar piece from St, Michael’s Mission – artwork done by many artists. They represent different liturgical and seasonal scenes. The central panel is called “the life bearers,” to the left, “The Tree of Life,” and to the right, “beyond, what I see.”

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The creator of this altar piece followed one of the artists home and this segment of photos is called “On the way home.” From St. Michael’s Mission.

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The Primates World Relief and Development Fund
Hyperlink here

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What We Do

Development, Relief and Justice

PWRDF works in partnership with organizations in Canada and throughout the world to support people-centred development that improves the quality of daily life for vulnerable populations, promotes self-reliance, and addresses root causes of poverty and injustice. PWRDF is active in approximately 30 countries, and also accompanies Uprooted People – including victims of disasters, refugees, internally displaced people, and migrant workers. PWRDF partners are drawn from Anglican churches, ecumenical organizations and community-based groups. Partners address the root causes of problems and accompany communities as they move beyond survival into sustainable development.

 


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