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Charter of Rights and Freedoms

Freedom, Expression, Discretion

tumblr_m187ytnKBN1r3fvxmo1_500 thedarkblueCourtesy: The Dark Blue

Freedom is a notion that was put forwards when nations began. People moving from one locale to another to find Freedom. Because where they were, was not what people wanted. So they moved to new worlds, new continents, they sometimes took over places that were already full of people, and we all know how that story turned out.

Here in Canada, as in most Democratic countries, freedom is a privilege. I was born in a nation that prided itself on freedom. I was raised and taught about how my father fought for the freedom that we, his family, were privileged to live. But that freedom came with conditions.

Living under my father’s roof, I had to follow prescribed notions, beliefs and family gospel. This freedom, in the end, turned me inside out and I struck out to find my own kind of freedom.

I really did not find it. Because I was sunk in the bottom of a bottle.

Moving on in life, I was saddled by sickness and impending death. And I decided to make some changes that would, in the end, bring about “freedom” as I understood it, at the time.

Those changes brought me here to Canada. Montreal became my oyster. I had an opportunity to learn about a new country, a new city, new values, new codes and mores, I was, for all intents and purposes, free of the past, which I chose to shut the book on.

We come here, as tourists, as immigrants. To get in, you have to follow the rules. I followed the rules. And I earned my place at the Canadian table. I was struck by just how passionate people were to certain ideas and beliefs. I cultivated my life in living here, going to meetings, attending University, and living along side other people, who seemed to want the same freedoms I wanted.

The two topics you never talk about over Thanksgiving dinner are Religion and Politics.

You learn, through books, lectures and world events, where we all came from. The media, daily, pummels us with all kinds of information, we must choose what we take in and what we leave behind.

What’s good for one people may not be good for other people.

What’s good for one religion, may not be good for another religion.

What’s good for one country may not be good for another country.

We all have our rules, dogmas, taboos, mores, cultures and beliefs, practices so forth and so on.

Freedom to one to do, say, write or express ones self, may not be agreeable to another.

Like in Canada, we have a law that states, Hate Speech is not something, we as Canadians, entertain. There are world events that are non-negotiable. They happened, we can prove it, and to speak against such world events is taboo.

I’ve learned over the years, that there are topics that I won’t touch, with a ten foot pole. They are usually topics, that I know little about, educational wise, but I know about them, a bit. And I know just enough to know that I won’t write about them or discuss them in my community.

I paid a pretty penny for my University Education. My education has caused me grief over the years with certain religious groups, who assailed me daily with ridicule and apocalyptic threats to my person and my way of life. But I was steadfast, because I learned more about my field, and had enough education under my belt to stand my ground.

I found that certain people think they know things about a certain topic, and they believe they have the definitive last word, even though they never read anything farther than their bibles. And then they came here to condemn me and preach gospel, that I was well versed on and studied for over a decade. They eventually stopped bothering me, and went away.

THANK GOD !

I am versed on major world religions, to a point. I’ve studied them. And my area of concentration is Western Religions, Christianity, Judaism, Eastern Traditions to a point, and a bit on Islam. The only unit of study I failed in University was Islam. I did not get past the final paper. I had to attend remediation for weeks after that fiasco.

But during each unit of study I participated in each religious practice.

I went to Shul during my Judaism section. I attended Friday Prayers during my Islam studies. I was going to church regularly on Sunday’s,  so forth and so on. I did not just read a book or two and listen to lectures. I actually participated in religious practice.

The world sees religion through various lenses. For every human being on the earth, there is a version of their respective religious tradition.

We have our Holy Books. We have our traditions, our beliefs and our ways.

Living where I live, the leaders of our city, and for that matter our country, respect all religions and traditions.

TO A POINT.

If your religion tells you to go to a public place with an automatic weapon and kill people,
You need to find a new religion.

I cannot talk about the Middle East, but to a point. I don’t live there, I know basic history. Certain sections of the world have been embroiled in turmoil for centuries. And It would not be very wise for me to even think about entertaining discussion about those topics.

We have seen how certain countries in the world view certain religious topics. And how they take the notion of freedom, maybe, well maybe more, a bit too far.

We celebrate the freedom to speak, and the freedom of the press, and the freedom to think whatever we want to think, believe and to a point act on.

The world knows, and has known for centuries how certain religious people read, believe in and respect their Holy Books. The world is well versed in taboo, respect of tradition, and how that all boils down.

Then there are those who’s only goal is to push their holy books down our throats and kill us because of them. Not everybody around the world respects the other very well, or not at all. Somebody please show me the hadith that says that killing is a Godly action?

In the Hebrew Bible it is written that you shall make no graven images of G-d.

Christians across the world know what God looks like, what Jesus looks like, and the Cross of Christ Crucified is a tangible sign of our belief. Some wear the cross on their sleeves like martyrs.

Every Religion has their laws, proscriptions and taboos.

  • I am 100% against the killing of innocents, ANY innocents
  • I do not subscribe to the thought that I am an infidel
  • There is no religion that states that killing is a Godly action
  • To believe that the Prophet, peace be upon His Holy name, asks Muslims to kill, is a crime against humanity
  • If your religion asks you to go to a public place with automatic weapons and kill people, you need to find a new religion

I don’t understand why countries allow freedoms to cross that invisible line of decorum and discretion. I don’t understand why people write words or paint pictures or speak words, that they well know, will incite anger. Incite REAL ANGER.

Freedom is not really true, because we believe certain things, and we do or do not do certain things, because they are either wrong or incendiary. In media there are censors, on tv there are censors, and even in print media there are censors. But as we have seen, people continue to break social norms and crank out incendiary media which goes out even faster today thanks to social media.

I agree that we must be free to be able to express ourselves as we please, within the confines of proper speech and discretion.

Discretion is the better part of Valor, they say …

The world is sunk in a war that will not end if we all agree and we stop fighting and we all get along.

We all don’t agree. We all won’t stop fighting. And We all won’t get along.

Militant fighters are hell bent on creating havoc, to kill the infidel and to eradicate populations of people off the face of the earth all in the name of The Prophet, peace be upon his holy name.

Religious factions are split down irrevocable lines.

What does one do, when there are entire warring factions of fighters out there, who’s only goal in life is to Kill Us, and attain martyrdom and inherit seventy two virgins when they die? The battle over who lives and who dies is a terrible problem. And we are no nearer a solution today than we were decades ago.

Innocent people have died around the world because of this taint on religion. Hundreds of thousands of people over generations have been wiped off the face of the earth because of hatred and jihad.

There is no salvation in the killing of innocents.

But what do you say about those people who knowingly cross those invisible lines of freedom, expression and discretion? They knew what they were doing was incendiary, and they pushed the buttons anyway. Were they just expressing their freedom or were they knowingly fanning the fires of hatred and jihad, and today twelve people are dead because of such actions?

I 100% do not agree with crossing incendiary lines. If you want peace with those who want to kill you, for God’s sake, stop the presses, and curb your speech. Stop pushing religious buttons, just because you think you can, and get away with it, without repercussions.

God does not condone killing in any fashion for any reason.

Only God should be able to take a life.

But I will state again, if you kill an innocent. a child, a human being, for the sake of your God, we will hunt you down, and we will kill you. I have said this once before, the day militants killed innocent children in Pakistan, and I will say it again.

This Holy War will not end with the eradication of the infidel from the earth. You will never achieve nirvana or salvation in this war of Gods and beliefs. There is no salvation in killing innocents.

As long as the world has to live with the constant fear of someone walking into an office, or a school, or a sky scraper, or a Parliament building with the intent to kill us, we will defend ourselves.

If you kill a child or an innocent, then I state my belief that the bible says an Eye for an Eye and and Tooth for a Tooth. Killing innocents is a crime against humanity.

We know what the extermination of human beings looks like. And we are seeing it again in modern times.

This must stop.

But how ???


Wood …

Courtesy: Homedesigning

Such a pretty space. The home conversion of a holy space. I’ve seen a few of these and they have been done up to high spec.

You know what they say about prayer … “Be careful what you pray for, because you just might get it.”

I wrote a post about what has been going on here at the hacienda and my worries. It is the end of the month, hence, we run out of everything all at the same time, it is just a gradual – well, we run out of food. We run out of pills. We run out of stuff to drink.

And most importantly, you know you’ve hit rock bottom when you run out of toilet paper. And have no money to buy more. Thankfully there is 1 roll left which means money will come. I believe as long as there is one roll of toilet paper ready to go, that’s money in the bank.

I was up late last night. Much later than usual. I was scanning through several books to occupy my mind because I was out of my meds and I wasn’t really tired, because my mind tends to wander and I begin to ruminate. So I picked up Harry Potter and read a scene from the Order of the Phoenix, and put it down. I picked up Many Lives and Many Masters and read a paragraph, and was like Oh God !!!

Then I picked up meditations by the Dalai Lama, and was like, too deep for 4 am. Then I picked up The Tao of Pooh, and read a couple of chapters. But it wasn’t sinking in, so I gave up the ghost, turned off the light and tried to sleep. 45 minutes later I was wide awake laying in bed. It was close to 6 a.m.

I fired up the box and rifled off my opinion about the looming election on September the 4th. If the Liberals loose we may find ourselves under the gun of a separatist party who’s main goal is to push through a referendum “tomorrow”

As the Parti Quebecois Pauline Marois has said in interviews as of late,

about separating Quebec from Canada. Like they can afford to do this, and have a new currency ready to go, and a majority government to push through this referendum, because it will be harder to do with just a minority, which if we believe the reports as of last night, a minority is within reach, if the Liberals cant eek out another win, which is unlikely, but we all haven’t voted yet and until the last vote is counted, we don’t know who will win.

Fuck these separatists. They can all go to hell.

When I came to Canada I became a citizen of Canada. Not a citizen of Quebec. Quebec didn’t send me a nice signed “Welcome to Canada proclamation.” And the first time I shopped in a Quebecer staffed grocery store and a francophone woman spit at me I was finished with anything French… They can all go fuck themselves.

And if the separatists win and they fuck with my living in Anglo Montreal, I will sure as fuck consider leaving the province because I don’t need that kind of shit to worry about.

Sorry for that rant .

Moving right along … back to my story:

So it was closing in on 6:15 and I was ruminating so I got dressed and I actually broke out a sweatshirt to wear out because it was that cool this morning. I walked the few blocks there jamming some good tunes, and I arrived around 6:30. The meeting is only a few blocks away.

I sat there and waited until 10 to 7 and then texted grasshopper because nobody had shown up to open and he sent me back an “I’m on my way.”

He has this new phone a Galaxy something or other. And he has an app that is a virtual personal assistant. All he has to do is speak into the phone and tell it what to do and he does it for you. Like instead of texting and driving all you need to do is speak to the assistant and he will do it for you … It’s not Siri…

So anyways, I said a prayer to God last night when I wrote that “trust me” post and God replied at 7:20 this morning. Just as my sponsor advised me to do.

You might pray to God to help you change this … or ask him to change it…

Once you become a member of the fellowship, ALWAYS bring your needs to a meeting, be they big or small. In 10+ years of sobriety, I’ve never had to go outside the room for anything. If there was something going on, I took it to a meeting and spoke about it and I shit you not, I got answers. Sometimes not immediate like today, but damn close.

I shared my concerns with a friend and he, without skipping a beat, took care of those problems as soon as the meeting was over with. I am truly grateful for friends in the program. Because they have done great things for me.

Attitude of Gratitude…

And I get word that tomorrow is our wonder woman chair from Tuesday Night’s meeting, anniversary on the 30th. Thursday night, and her sponsor is flying in from New York to speak at St. Matthias then. It will be a Big Huge Estrogen Party. It will be exciting for sure. 14 years is a long time.

Good things to look forwards to on Thursday night.

I think I may try to sleep now. Since I’ve been awake for umpteen hours now.

More to come, stay tuned …


A Reading from the Book of the Alchemist

Same sex marriages, same sex couples. In most cases the universe aligns and we find the one who is “the one.” I offer you a meditation on Paulo Coelho and his book titled “The Alchemist.”  I knew the moment my eyes met my (then) boyfriend, that he was the man I was going to spend the rest of my life with…

“It was the pure language of the world. It required no explanation, just as the universe needs non as it travels through endless time. What they boy felt at that moment was that he was in the presence of the only woman in his life, and that, with no needs for words, she recognized the same thing.

He was more certain of it than than anything in the world. He had been told by his parents and grand parents that he must fall in love and really know a person before becoming committed.

But maybe people who felt that way had never learned the universal language. Because, when you know that language, it’s easy to understand that someone in the world awaits you, whether it’s in the middle of the desert or in some great larges city.

And when two such people encounter each other, and their eyes meet, the past and the future become unimportant. There is only that moment, and the incredible certainty that everything under the sun  has been written by one  hand only.

It is the hand that evokes love, and creates a twin soul for every person in the world. Without such love, ones dreams have no meaning…”


Compare and Contrast …

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What do you get when you cross a Benedictine Monk and a Dominican Priest/Friar when writing about Celtic Christianity? Compare and Contrast!!

Reading from: Celtic Christianity: A Sacred Tradition a Vision of Hope from Timothy J. Joyce O.S.B was amazing. Then moving forwards into Fr. Gilbert Markus’, Christian History, 1998, Vol. 17, Issue 4: Rooted in Tradition, was short, trite and to the point a piece of religious treatise.


Report: Anglican Head To Meet ‘In Secret’ With Gays

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THIS is NEWS!!! 

by 365Gay.com Newscenter Staff

(London) The leader of the world’s Anglicans reportedly with conduct a “secret” communion service in London for gay clergy and their partners.

The Times newspaper in an article to be published on Tuesday says that Archbishop of Canterbury, Dr Rowan Williams will hold the service at St Peter’s, Eaton Square. The parish is home to many of the country’s liberal and wealthy Anglican elite.

The paper said the service will take place on November 29 and include an address by the Archbishop that is titled “Present realities and future possibilities for lesbians and gay men in the Church.”

Those attending will be there by invitation only, the Times notes, adding that they have been warned not to disclose any of the events or discussions which take place.

A list of those attending has been vetted by the Archbishop’s staff and and will be shredded.

Disclosure of the service will likely acerbate the already deep wounds between Anglican liberals and conservatives as the church appears to be inching closer to schism.

This week Williams will attend the Episcopal House of Bishops meeting in New Orleans. 

The meeting comes  just ten days before a deadline imposed by conservative Anglican factions around the world for the Episcopal Church to guarantee it will not appoint any more openly gay bishops.

Tensions between liberals and conservatives in the worldwide Anglican Church have been increasing since the Episcopal Church consecrated its first openly gay bishop, V. Gene Robinson of New Hampshire, in 2003.

Anglicanism’s national churches, called provinces. are loosely bound to one another in the Anglican Communion with the Archbishop of Canterbury its titular head.  Appointed by the Queen on the advice of the British government, the Archbishop is little more than a figurehead.

Rowan William’s tenure has been marked by growing differences between right and left in the Church – seen mainly as a struggle between those provinces in the Developing World and those in Industrialized Nations.

Conservatives, led by Nigerian Archbishop Peter Akinola, oppose gays and females in the clergy, and believe in the literal interpretation of the Bible. Nigeria has the highest number of Anglican’s outside of the UK and about half of the Church’s members are in the Third World.

When he meets in New Orleans this month with American bishops Williams will attempt to work out a statement that will be acceptable to both liberals and conservatives – something most church observers say is impossible.

Earlier this month the challenge in avoiding a schism became more difficult. 

Uganda’s Anglican Archbishop Henry Luke Orombi consecrated Virginia-based conservative John Guernsey as a bishop of a breakaway Episcopal group of 33 congregations in the United States that will recognize the Church of Uganda’s authority.

In Kenya two American priests were consecrated as bishops in the US as African conservative churches continued to poach dioceses in the United States. 

 A string of conservative parishes in America have broken from the Episcopal Church and aligned themselves to the African Anglican provinces.

Last month the Episcopal diocese of Chicago included an openly lesbian priest among five nominees for bishop. 

Next year bishops from around the world are scheduled to meet in London for their once-a-decade meeting called the Lambeth Conference.

In July the steering committee for the Global South Primates, made up of churches mainly in the developing world and the most conservative in the worldwide Anglican Communion, said its bishops will boycott the meeting.  

©365Gay.com 2007


Report: Anglican Head To Meet 'In Secret' With Gays

gene_robinson.jpg

THIS is NEWS!!! 

by 365Gay.com Newscenter Staff

(London) The leader of the world’s Anglicans reportedly with conduct a “secret” communion service in London for gay clergy and their partners.

The Times newspaper in an article to be published on Tuesday says that Archbishop of Canterbury, Dr Rowan Williams will hold the service at St Peter’s, Eaton Square. The parish is home to many of the country’s liberal and wealthy Anglican elite.

The paper said the service will take place on November 29 and include an address by the Archbishop that is titled “Present realities and future possibilities for lesbians and gay men in the Church.”

Those attending will be there by invitation only, the Times notes, adding that they have been warned not to disclose any of the events or discussions which take place.

A list of those attending has been vetted by the Archbishop’s staff and and will be shredded.

Disclosure of the service will likely acerbate the already deep wounds between Anglican liberals and conservatives as the church appears to be inching closer to schism.

This week Williams will attend the Episcopal House of Bishops meeting in New Orleans. 

The meeting comes  just ten days before a deadline imposed by conservative Anglican factions around the world for the Episcopal Church to guarantee it will not appoint any more openly gay bishops.

Tensions between liberals and conservatives in the worldwide Anglican Church have been increasing since the Episcopal Church consecrated its first openly gay bishop, V. Gene Robinson of New Hampshire, in 2003.

Anglicanism’s national churches, called provinces. are loosely bound to one another in the Anglican Communion with the Archbishop of Canterbury its titular head.  Appointed by the Queen on the advice of the British government, the Archbishop is little more than a figurehead.

Rowan William’s tenure has been marked by growing differences between right and left in the Church – seen mainly as a struggle between those provinces in the Developing World and those in Industrialized Nations.

Conservatives, led by Nigerian Archbishop Peter Akinola, oppose gays and females in the clergy, and believe in the literal interpretation of the Bible. Nigeria has the highest number of Anglican’s outside of the UK and about half of the Church’s members are in the Third World.

When he meets in New Orleans this month with American bishops Williams will attempt to work out a statement that will be acceptable to both liberals and conservatives – something most church observers say is impossible.

Earlier this month the challenge in avoiding a schism became more difficult. 

Uganda’s Anglican Archbishop Henry Luke Orombi consecrated Virginia-based conservative John Guernsey as a bishop of a breakaway Episcopal group of 33 congregations in the United States that will recognize the Church of Uganda’s authority.

In Kenya two American priests were consecrated as bishops in the US as African conservative churches continued to poach dioceses in the United States. 

 A string of conservative parishes in America have broken from the Episcopal Church and aligned themselves to the African Anglican provinces.

Last month the Episcopal diocese of Chicago included an openly lesbian priest among five nominees for bishop. 

Next year bishops from around the world are scheduled to meet in London for their once-a-decade meeting called the Lambeth Conference.

In July the steering committee for the Global South Primates, made up of churches mainly in the developing world and the most conservative in the worldwide Anglican Communion, said its bishops will boycott the meeting.  

©365Gay.com 2007


All is Right in the World

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I slept in today, UGH! But I did get to my evening class with Sara, my Celtic Christianity class, which I totally enjoyed. Sara’s classes are comfy and warm and cozy that you come in and you sit and allow the feeling to wash over you that “all is well in the world.”

That doesn’t speak of an easy ride mind you, but one of conscious thought and work. I have been reading the course pack and through tonight’s discussion we have learned a few things. That there is more to Celtic life than we may have known. That each reading in the book is set in its place for a reason.

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Imagine standing before a forest, you boys out West can better understand this than I can paint a picture, but Sara used the forest imagery tonight. And I remarked how each reading, if laid upon the one prior paints a picture in successive layers of reading, and information. And the readings tease you to walk into the forest and turn leaves over looking for further clues to the real truth of the Celtic.

We are invited to start exploring the forest for clues to our study for this term. It is not all so easy, and reading about the past – we must use our lenses of hermeneutic suspicion, to read each text and article with a critical eye. I used that term tonight, and Sara giggled to the rest of the class, “oh Jeremy, you are so clever, aren’t you!” I had to explain this strategy with my fellows.

It’s all good…

And my young warrior from the West came to visit! You can check out his blog, The Life of Robert Wesley, he is a very special friend that I have known for some time.  Joy of joys he has decided to continue writing!! YAY!!

On the way home I hit “Came to Believe” in time for the second speaker, just so I had some time to sit with myself and be quiet and listen to another speak about his trials and tribulations about recovery. I just wanted to sit and listen, which is always a good thing to do when possible.

Over all is was a great night. Now I am gonna hit some dinner and chill out…

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A photograph from the Portfolio of Robert Wesley from B.C.


Something short and sweet …

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I was sick again this morning, and all I wanted to do was crawl back into bed and sleep which is what I did – so I missed my morning class. But I am up on the reading and I also have the lecture slide from P.P.T.

Saturday I rented some movies, Sophie Scholl and Click with Adam Sandler, we love Adam Sandler movies. When I went to pay they were playing Home Alone in the store because we are hitting chilly weather, it seems that people are getting ‘into the spirit’ a little early!

Yesterday while we were out shopping we stopped by the video store and I found a special edition of Home Alone with deleted scenes and behind the scenes episodes which are really great. And I also picked up a box set of Charlie Brown: a Charlie Brown Christmas, A Charlie Brown Thanksgiving and It’s the Great Pumpkin Charlie Brown!! Woo Hoo!!

Last evening before Big Brother, we watched Home Alone, and like any good person would I was sobbing by the last scene with my tissues and all! I am such a softee…

There are 99 shopping days until Christmas…

I am off to class in a bit…


Living with Other People …

 

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The Experience of Moral Responsibility:

On reflection, what we are seeing in such situations (if we are honest with ourselves) is not simply their moral and cultural horizons but our own as well. We find that the two do not “fit,” because the previous invisible aspects of our horizons are clashing with the all too visible features of theirs. To be sure, this clash is unsettling. If we can move beyond the initial irritation and ask ourselves what, in our lives, is clashing with theirs and why we value these ways of living we can begin to map out terrain and the boundaries of our own moral horizons. If we launch this project in earnest it can have some startling results, including, perhaps, a subtle shifting of these boundaries and restructuring of the terrain in our lives.

Self-Knowledge can lead to real growth in Moral Maturity.

I f things are of value, it is because we have attributed feelings of value to them. Our moral feelings are diverse, and , so it is argued, we have democratic right to our own feelings. Some would even claim that there is no objective content to ethics beyond the feelings that are evoked in us and expressed in our moral language.

To set the discussion moving in the right direction, we will begin with three observations about what moral knowledge is NOT. This will allow us to say something about what it is: moral knowledge is not a quality, but a direction of change; it is not about individual events, but about relations among events; and it id not about action in isolation, but about living with other people.

Similarly, moral knowledge does not grasp the facts or features of a static situation; it grasps a dynamism, the motion of a series of events which are set into play by a decision to act. When we speak of moral “rightness” or “goodness,” we mean human action and the direction of events which unfolds from this action.

This is the section which I fear is going to come between myself and my peers as class continues…

Ethical relativism is usually the claim that when two people from different perspectives or cultures try to understand the same moral situation, they will attain different results and that these differences cannot be reconciled withi a common evaluative framework.

Let us make one final clarification by contrast. Many of us were taught that the central issue in ethics was integrity or duty. The ultimate sin was giving in to the pressure to conform to the dictates of society. Acting responsibly meant refusing society. It meant acting according to our consciences, living up to our convictions regardless of whether or not this puts us at odds with others.


Celtic Christianity …

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Celtic society was hierarchical and class based. According to both Roman and Irish sources, Celtic society was divided into three groups:  a warrior aristocracy, an intellectual class that included druids, poets, and jurists, and everyone else.

Celtic economy was probably based on the economic principle of most tribal economies: reciprocity. In a reciprocal economy, goods and other services are not exchanged for other goods, but they are given by individuals to individuals based on mutual kinship relationships and obligations.

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The Celts were polytheistic: We do know that Celtic gods tended to come in threes; the Celtic logic of divinity always centered on triads. This triadic logic no doubt had tremendous significance in the translation of Christianity into northern European cultural models.

“In short, what the soul is in the body, Christians are in the world. The soul dwells in the body but is not of the body; Christians dwell in the world, but they are not of the world. The soul is invisible and is confined in a visible body; so Christians are recognized in the world, but their religious life remains invisible.”

Many of the early British Christians known as the Celtic saints were monks and nuns. Monks lived in caves or huts, often grouped around a more experienced leader. Bishop Martin Tours (c316-97) was the best known of the early Western figures who pursued the monastic life. The monasteries of Gaul developed a strong intellectual tradition, and from 400 ce their influence spread to Ireland and Wales.

Columba established a community on the island of Iona, off the Scottish west coast, which became a centre of monastic life and learning throughout Celtic times.


1 – 2 – 3 – 4 …

Feist – 1 2 3 4


Connected…

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A little “Inspiration!”

This post has been running through my head for a couple of days, and I have put up some thoughts here, only to take them down, for fear that they would be read by particular readers. I feel like a school boy as of late, because I put my hand out and invited a new friend into my life, and there is a ritual to introducing new people into my circle.

Coming Out is still a daunting experience, at age 40. Every time I sit to write this post I get tongue tied and skiddish. Classes start and you try to find commonality with your peers and eventually one or two people step out of the fray and it is like God saying, “here you go, you wanted to meet new friends, well here they are!”

Over the next few days one gravitates in the direction of said people in class and you start with pleasantries and speaking to each other after class, and eventually something clicks and a friendship is summarily born. But for me, in religion and now theology circles, I am still an outsider.

Having to “Come out” to new friends is always daunting because you never know how people are going to react to your interest in them. Why would someone like me make a concerted effort to get to know someone – I can answer that question simply by stating that in listening and participating in class, “commonality” is usually my first connection to any one new that I want to get to know.

So I invite new friends to come here and read. Over the last few days many of my historical posts have been accessed from the memory banks – someone is reading about my history. My stories about being diagnosed, my life story and my AA story and as well, my parental sins page. Someone is interested in who I am by way of what has happened to me over the last fifteen years.

I proposed the “getting to know you” in the form of an invitation to my blog to break new friends in, so that they have a full understanding of where I am coming from and possibly begin dialogue and further discussions. I also invite my friends to break bread. Sharing a meal with someone is, in my book, a very important part of friendship. Many of my present friends also feel that sharing a meal is an integral part of our relationships. Going for coffee or having a meal together is a logical step in “Christian community.”

Silence is deafening.

The weekend is upon us and I haven’t heard back from my fellows and I can’t help but wonder that I have freaked them out by assuming that someone would want to engage me because of certain differences in out respective lives. Maybe I have hit a sore nerve or maybe the fact that I am observant of people and situations and I listen to what things are shared in class and outside of class.

I’ve stayed away from posting to allow my fellows to have time to read and sit with what they have read, following the traffic patterns, it seems today that the past has not been accessed in over 24 hours. I wonder what will happen if the weekend goes by and those people I have invited into my community decide not to engage. Life goes on and we must accept what people decide to do with information they have been given.

I am powerless over people, places and things…

Knowing that we are all adults and it is 2007, I was sure that we could make friends with people without having to worry about judgments or moral issues. I can’t change what has already happened and who I am today. I guess the topics of Gay, AIDS and Homosexuality will make good fodder for discussion in my Christian Ethics course, seeing we all attend this class. Maybe this will be a learning situation for everyone involved.

We all want for people to like us for who we are and not be put off by factors of our lives that they might not find acceptable. I am making assumptions here, but ant good man with HIV knows how to read signs, body language and signs. It is a gift that we were given long ago by the creator so that by peoples actions and reactions, we could judge their character and know whether to cut them loose or bring them closer.

I don’t know…

I did not expect to be emotionally caught up in this new friendship. But I am only human. They say never assume, and maybe I did assume that commonality would outweigh difference, that as adults we could find commonality and discuss what may bother us or what is bothering us already. God puts people in our paths for a reason, I guess I will have to wait and see what transpires in the coming days.

Like I said the other night,
I will be heartbroken if my fellows do not rise to the mark.


Final Thought of the Night …

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“He has told, O man, what is good, and what the LORD requires of you – to do justice, to love steadfastly, and to walk humbly with your God.” – Micah 6:8



Canadian Same-Sex Marriages Growing At 5 Times Rate Of Opposite-Sex Unions

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And WE are TWO of those 45,300 people…

by The Canadian Press

(Ottawa) Same-sex unions are growing at five times the rate of opposite-sex ones according to census numbers that also reveal, for the first time, the number of gay marriages in Canada.

Some 45,300 couples, both common law and married, reported as same-sex in the 2006 census, up from 34,200. Those numbers represent a 33 per cent surge since 2001, while heterosexual couples grew by just six per cent in the same time period.

The historic Statistics Canada query on same-sex marriage, coming in the wake of Parliament legalizing such unions in 2005, revealed 7,465 gay and lesbian marriages.

That’s considerably lower than numbers reported by the now-defunct advocacy group Canadians For Equal Marriage. The group, based on its own research of municipal records, reported last November that 12,438 marriage licenses had been granted to same-sex couples since provincial courts began recognizing such unions in 2003.

The census relegated same-sex marriages to a write-in category under the questionnaire’s ‘other’ box _ a move that raised the ire of Egale Canada. The national advocacy group responded by urging its membership to list their relationships as husband and wife.

“One box for everybody,” is how executive director Helen Kennedy described the group’s position.

“People are people and people just want the same things out of life. Your sexual orientation should not matter.”

Anne Milan, a senior analyst at Statistics Canada, stands by the accuracy of the census data but concedes the limitations of relying on the answers people provide.

“It’s the first time that we’ve asked same sex marriage so it’s really a benchmark number,” said Milan, who added it’s “difficult to say” what effect Egale’s dissent had on the numbers.

“Future census releases will allow us to compare the count and see what’s happening.”

The fact that the question was being asked at all shows that “people are getting on with their lives, which was fundamentally what the whole debate was about,” said Michael Leshner, a lawyer and one of Canada’s first legally married gay men.

“It’s really a debate that hopefully has run its course… We’re just part of the boring middle class now,” Leshner said.

According to the census, same-sex couples accounted for 0.6 per cent of all couples in Canada. That falls in line with numbers reported in the United States, New Zealand and Australia. More than half, or 54 per cent, of same-sex married Canadian spouses were men.

Some nine per cent of same-sex couples had children, more commonly in female unions (16 per cent) than male ones (three per cent). Children were present more in same-sex married couples (16 per cent) than common-law ones (eight per cent).

Clarence Lochhead of the Vanier Institute for the Family says the gay community’s successful fight for marriage reflects the desire to be accepted in the larger community.

“To the extent that you can think of the homosexual community feeling that they’re marginalized populations, I don’t think it’s all that surprising that they would want access to those forms of unions that are recognized in a much wider social community sense,” he said.

Ontario became the first province to legally recognize same-sex marriage following a 2003 decision from the Ontario Court of Appeal. Similar decisions followed in British Columbia, Quebec, Manitoba, Nova Scotia, Saskatchewan, Newfoundland and Labrador, Yukon, and New Brunswick.

On July 20, 2005, Canada became the third country in the world to legalize same-sex marriage, after the Netherlands and Belgium. Spain and South Africa have since legalized gay marriage as well.

“As my spouse Mike Starkel always says, we won. There’s nothing they can do, we won,” said Leshner.

©365Gay.com 2007


Wednesday – Week 1

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Let’s get on shall we…

Gula speaks on Moral Theology as “Reason Informed by Faith.” What are the implications of faith for the way we live, the moral choices we make, the moral persons we become.

Ethics: Theoretical Foundations for Moral Action, based on the understanding of:

  • The “Nature of the Good” – Value
  • The Human Person as “Moral Agent” – Person
  • Criteria for “Moral Judgments ” – Action
  • Ethics of “Being”: What kind of person should I become, because I believe in/follow Christ?
  • Ethics of “Doing”: WWJD to “What is God enabling and requiring me to do here and now?
  • Reason Informed by Faith
  • “Morals” – Practical Implications for Human Behavior, shaped b:
  • Fundamental convictions / religious beliefs
  • Character of the moral agent – “virtues – characteristics “Be-Attitudes”
  • Situational analysis drawing on interplay between experience and relevant norms
  • Moral norms as fruit of communal discernment, past and present

The Task of Moral Reflection: Essential Requirements

  • Sensitivity – heart
  • Reflection – mind
  • Method – integration of the two above

They say that “The Love of God and the Love of Neighbor are two facets of the same coin. When we speak about the Golden Commandment.

“Teacher, which commandment in the law is the greatest?”He said to him,”You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself. The whole law and the prophets depend on these two commandments.” Mt. 22:37-40
And Socrates said: “The unexamined life, is not worth living.”

Gula speaks about the Transcendental Method:

  • Experiencing: Input the Data: Be attentive
  • Understanding: What is it? Be intelligent
  • Judging: Is it so? Be reasonable
  • Deciding: What should I do? Is it the right thing to do? Be responsible
  • Acting: Will I do it? Be loving
  • “Seeing is more than looking”
  • A Need for communal reflection

With these ideas in mind we can approach certain moral topics and entertain discussion, I will not argue a point because there is enough material on this blog for you to read.

So a question is asked:

I recognize that there is something not right within me, but I do good in the community. I teach, I minister and I live rightly! Yet, I act on goodness but yet there is something not quite right within me, Do I need to stop ‘doing’ until I change internally? And should I stop until I have changed?

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I take this spiritual approach to change: Awareness is the first step for evolution to take place.

In Order to BE you must DO, but also, In Order to DO you must BE!

I believe that if you recognize that there is something not quite right, and you are aware of that ‘not just right’ then you can begin the process of personal transformation. The behave your way to success model always works for me. The more you ‘do it’ the better ‘it’ feels and eventually that ‘not quite right’ will become ‘right.’

Everyone has personal truth and we are imperfect beings, and everyone struggles, even Jesus struggled. But Jesus, in the book of Matthew says:

“Therefore you are to be perfect, as your heavenly Father is perfect.

One must walk the journey. No one can walk it for you. And in our life we know that you can step off the path that God has set for you, but eventually the voice beckons and speaks softly to us, “I am still here, Waiting on You!” And I will wait patiently for you, You are not alone.

We all know the way into the Seminary. How we discerned the call, by prayer, work and proper guidance from our spiritual directors. And we also are aware of the many reasons that one would leave the seminary. But as long as we stay connected to God and we work on the art of Doing and Being, discernment usually follows. Nothing would surprise me, and You’re not alone…

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I pray for my friends and my peers. I had a meeting with my Graduate Adviser this afternoon and he set me straight on my mandate for the next year. He said that I should focus on my studies and find a project to work on in the meantime. There will be a meet and greet in the Theology department in the coming days – because I told him I was feeling a little disconnected. He told me that the ‘Certificates’ are usually lost through the cracks and he will do what he can to help connect us to the department at large, which is focused on Graduate and Masters students. I am hoping my new friends will join us and we can talk again. Or you can always contact me through my blog.

I’ve added another course to my academic schedule, Celtic Christianity with Sara Terreault, I took her Spirituality course over the Summer, we chatted this evening and I got a space in her class which is on Monday nights. So I am back to 9 credits which still meets my full time requirements. I am excited about this addition to my schedule. So that’s all I have to say for tonight. I am off for the rest of the week now!

Yay !!!