[Jorge Bergoglio] Made a pilgrimage to the Bavarian city of Augsburg where, in the Jesuit church of Sankt Peter am Perlach, he contemplated s Baroque-era painting from the early 1700’s known as Maria Knotenloserin, “Mary, Untier of Knots,” which was the object of a local devotion. The painting’s story goes back to a feuding married couple who had been on the verge of a bitter separation. The husband, Wolfgang Langenmantel, had sought help from a local Jesuit priest, Father Jakob Rem, who prayed to the Virgin Mary “to untie all the knots” in the Langenmantel home. Peace was restored and the marriage was saved; and to give thanks for the miracle their grandson commissioned the painting and donated it to the church.
At First glance, it is nothing out of the ordinary; the painting shows the Virgin, surrounded by angels and protected by the light of the Holy Spirit, standing on a serpent with the child Jesus in her arms. But the middle of the painting is striking: an angel to Mary’s left is passing her a silk thread full of knots that she unties, handing on the un-knotted thread to an angel on her right.
Father Rem’s prayer to the Virgin had been inspired by an ancient formula of Saint Irenaeus: The knot of Eve’s disobedience was loosed by the obedience of Mary.
Obedience was precisely Bergoglio’s knot. It is the key vow for Jesuits, and one he strongly believed in; it was what made mission and unity possible. Yet what he had been given was not a mission, but a means of getting him out (sic. Of Argentina) because he was an obstacle. What obedience did he owe?
Obedience comes from the Latin obaudire, to “hear” or “listen to.” The vow is meant above all to free the heart from the ego in order to listen to God, and submit freely to His will: the Virgin is the perfect model of such obedience.
What was God’s will, now, for Bergoglio, in the middle of his life?
Bergoglio took a handful of Maria Knotenloserin prayer cards back with him. In the 1990’s, after a local copy of the painting – known in Spanish as Maria Desatanudos – was hung in a church in Buenos Aires, it took off in an extraordinary way, leading Bergoglio later to say he never felt so much in the hands of God.
By Philip Pullella and James Mackenzie
VATICAN CITY (Reuters) – Pope Francis proclaimed his predecessors John XXIII and John Paul II saints in front of more than half a million pilgrims on Sunday, hailing both as courageous men who withstood the tragedies of the 20th century.
Cheers and applause rang out across St Peter’s Square after the historic double papal canonization as many in the crowd fixed their gaze on huge tapestries of the two popes on the facade of the basilica behind Francis.
“We declare and define Blessed John XXIII and John Paul II to be saints and we enrol them among the saints, decreeing that they are to be venerated as such by the whole Church,” Francis said in his formal proclamation in Latin.
Relics of each man – a container of blood from John Paul II and skin from John XXIII – were placed near the altar.
The fact that the two being canonized are widely seen as representing contrasting faces of the Church has added to the significance of an event that Francis hopes will draw the world’s 1.2 billion Catholics closer together after a string of sex abuse and financial scandals.
The crowd stretched back along Via della Conciliazione, the broad, half-kilometer boulevard that starts at the Tiber River.
The Mass was also attended by former Pope Benedict, who last year became the first pontiff in six centuries to step down.
His attendance gave the ceremony a somewhat surreal atmosphere created by the presence of reigning pope, a retired pope and two dead popes buried in the basilica. Francis went over to greet Benedict twice during the service.
A TRAGIC CENTURY
“These were two men of courage … and they bore witness before the Church and the world to God’s goodness and mercy,” Francis said in his address.
“They lived through the tragic events of that (20th) century, but they were not overwhelmed by them. For them, God was more powerful; faith was more powerful,” he added.
John XXIII, who reigned from 1958 to 1963 and called the modernizing Second Vatican Council, lived through both world wars.
John Paul II, the Pole who reigned for nearly 27 years, witnessed the devastation of his homeland in World War Two and is credited by many with helping end the Cold War and bring down communism.
While both men were widely revered, there has also been criticism that John Paul II, who died just nine years ago, has been canonized too quickly.
Groups representing victims of sexual abuse by Catholic priests also say he did not do enough to root out a scandal that emerged towards the end of his pontificate and which has hung over the church ever since.
The controversy did nothing to put off the rivers of Catholic faithful.
“I think that they were two great people, each of them had their own particular character, so they deserve what is happening,” said Leonardo Ruino, who came from Argentina.
The Vatican said more than 500,000 people filled the basilica area while another 300,000 watched the event on large television screens throughout Rome.
The overwhelming majority in the crowd were Poles who had travelled from their home country and immigrant communities as far afield as Chicago and Sydney to watch their most famous native son become a saint.
“THE ENDS OF THE EARTH”
Hundreds of red and white Polish flags filled the square and the streets surrounding the Vatican, which were strewn with sleeping bags, backpacks and folding chairs.
“For years Pope John Paul II took the Church to the ends of the earth and today the ends of the earth have come back here,” said Father Tom Rosica, head of Canada’s Salt and Light Catholic television network.
Families and other pilgrims had waited for more than 12 hours along the main street leading to the Vatican before police opened up the square at 5:30 a.m.
Some people said they had managed to sleep on their feet because the crowd was so thick.
About 850 cardinals and bishops celebrated the Mass with the pope and 700 priests were on hand to distribute communion to the huge crowd.
About 10,000 police and security personnel and special paramedic teams were deployed and large areas of Rome were closed to traffic.
John, an Italian often known as the “Good Pope” because of his friendly, open personality, died before the Second Vatican Council ended its work in 1965 but his initiative set off one of the greatest upheavals in Church teaching in modern times.
The Council ended the use of Latin at Mass, brought in the use of modern music and opened the way for challenges to Vatican authority, which alienated some traditionalists.
John Paul continued many of the reforms but tightened central control, condemned theological renegades and preached a stricter line on social issues such as sexual freedom.
A charismatic, dominant pope, he was criticized by some as a rigid conservative but the adoration he inspired was shown by the huge crowds whose chants of “santo subito!” (make him a saint at once!) at his funeral 2005 were answered with the fastest declaration of sainthood in modern history.
(Additional reporting by Antonio Denti; Editing by Andrew Roche and Andrew Heavens)
VATICAN CITY — Pope Francis lauded Jesus’ humble beginning as a poor and vulnerable baby as he celebrated his first Christmas Eve Mass as pontiff Tuesday in St. Peter’s Basilica.
Francis has dedicated much of his nine-month-old papacy to drawing attention to the plight of the poor, of children, and other vulnerable members of society.
In the world’s history and our own personal history, Francis said, “there are both bright and dark moments, lights and shadows. ” He added “if our heart is closed, if we are dominated by pride, deceit, self-seeking, then darkness falls within us and around us.”
At the Vatican during the homily, Francis quoted the Apostle John, saying “‘whoever hates his brother is in the darkness”‘ and “‘does not know the way to go, because the darkness has blinded his eyes.”‘
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Wow, Pope Francis really knows how to hit it hard. I so needed to read this passage reported from his first Christmas Eve Mass.
“whoever hates his brother is in the darkness… Because the darkness has blinded his eyes.”
So true So true…
It is the Holiday before the Holiday. And as usual, traveling in the night was problematic. There were more buses going East, than buses going West. So on the way out we waited and waited …
We sat a humble group of folks, who came out of respect for the meeting and also, just for the chance to spend time with each other, before we all wandered off to fulfill family obligations this Christmas Eve.
The chair double dipped tonight, on a topic that, for many, is on the front of many brains during these days, Anger and Resentment.
“Anger is the dubious luxury of normal men, but for us alcoholics it is poison.”
I have been a bit angry and resentful.
The one thing I pray for every year, has not come to pass for me, again this year. And they say that if you pray for something, you must take the next action, thereby giving God an IN to help along that which you pray for.
I opened the holidays with a great effort, out of kindness and love. I took great pains to act in kindness, and once again, it was ignored.
Fuck me …
With all that is going on in the world, the lack of respect of each other from certain celebrity and certain family and politicians, is unnerving and upsetting.
And this week I reached a tipping point.
I culled my twitter account, now only including a handful of folks I want to follow. It bothers me to high heaven, the lengths some will go to denigrate and disrespect other human beings just because we are gay.
I am sick to death of politics.
I am sick of reading, watching, and focusing on people who do nothing but drink, get drunk, and fall down. So I have culled all those folks off my social media platforms. Maybe I am getting old in sobriety, but I just can’t stomach folks who drink alcoholically. Over and Over and Over … And think it is good video to watch on a daily basis.
The same went for Facebook. The only reason I keep it open is to stay in touch with friends here and there. I have culled all that shit that has gone too far and makes we want to puke.
We are Here, We are Queer, Get Used to It.
For Fuck sake …
God damn the celebrity with vile and unacceptable word of condemnation. And fuck the politicians who support them, and the media who give them time on their front pages and on news casts.
God Damn them all to hell.
It’s Christmas for Fuck Sake. Can’t we all get along for one day?
No, that would be too fucking difficult.
Thank the Baby Jesus I live up here, above the Northern Border.
I don’t give a shit about U.S. politics, celebrity with foul mouths, and all those people who rent them free space, because of the First Amendment.
Bullshit … Take them fuckers off the air for good.
Read your God Damned Bibles and try for some compassion and love.
And Jesus Wept !!!
It was good to see my friends. It is the one space on a regular basis that I get to spend time with people I care about and who care about me.
Tomorrow is Christmas. We shall cook and serve others.
I was promised a good story to read after presents tomorrow, so YAY for that. Thanks to a good friend.
I hope you all have a blessed Christmas filled with Light, Joy and Love.
More to come, stay tuned …
“The love of God is not generic. God looks with love upon every man and woman, calling them by name.”
Pope Francis tweeted this today. And it made all kinds of news.
Pope Francis is a Holy Man, and he has said plenty already that has been noticed, and been dissected …
After reading his biography by Paul Vallely, I wonder …
On a flight he was quoted saying “If a person is gay and seeks God and has good will, who am I to judge him?”
Vallely writes,”he [Pope Francis] has opposed same sex marriage and gay adoption but spoken out strongly in favour of civil unions and equal rights for homosexuals.”
Afterword, pg. 197.
If you read about Jorge Mario Bergoglio, Pope Francis, from the man he was in Argentina, and his evolution into the man he is today, as Pope, there is definite evolution. And it seems that he is hitting all the right notes, and he also seems to be well informed of just how he is being perceived in the world at large.
He has recently been branded as a Marxist by the Christian Conservative Right for his views on Capitalism and the Poor.
To understand his stance on the poor one must read about his work against Liberation Theology as a Jesuit leader, and his redirect years later to a total embracing of the poor and their plight and of Liberation Theology and its focus on the poor. His work in the slums of Argentina became revelatory, and how he sees the world and the people close to him.
I just hope that when the Pope uses this sweeping language of “all inclusive” that he means all and not just some.
Pope Francis wants a Poor Church for the Poor. And he has said that he wants the church [read:Rome] to go OUT to the people, instead of waiting for them to come to the church [read: Rome].
His words seem heartfelt. I just hope this transformation into Pope is branching across every walk of life. For if he is genuine, this breath of fresh air is just what the Church needs. And Francis is the man to do it.
Let us pray for the Holy Father.
“Humility is a much-misunderstood quality in the contemporary world, where it is a quality in short supply. It is not, as is often assumed, some kind of synonym for shyness, reticence, bashfulness or lack of ambition; humility is not a character trait with which some are born, rather it is the orphaned virtue which our age has publicly forgotten how to embrace…”
“…[prayer] this is where dialogue, listening, and transformation occur. Looking at God, but above all sensing that we are being watched by Him. This happens, in my case, when I recite the rosary or the Psalms or when I joyfully celebrate the Eucharist. But the moment I most savour the religious experience is when I am before the tabernacle. Sometimes I allow myself to fall asleep while sitting there and just let Him look at me. I have the sense of being in someone else’s hands, as though God were taking me by hand.”
Pope Francis … Untying the Knots.
We return to regular time this Sunday night. The weather is markedly cooler as night falls. I set out early for the church and walked through the mall, and more change has occurred on the ground floor. There are walls up marking off more floor space, It all seems to coalesce around the main staircase/escalator casing.
Not sure what they are doing, but great change is happening on the store front property of space. And we are mid-way into October, so they must get whatever they are doing finished by the late fall reveal of the Target space.
Last Thursday night, while I was cleaning the coffee pot, I had set the urn on the counter next to the sink, as I took apart the innards to clean. My back pack and my hoodie were also on the counter next to it. And somehow my bag must have dropped onto the spout, pushing down the plunger and releasing hot coffee all over the counter and the floor. My back pack was soaked with coffee as well as everything that was in my bag. My toques, were all wet and stained, and my Big Book, that I have used for the last 12 years was also soaked.
I walked home with wet clothes and a sticky wet bag. I hand washed my toques in the sink and set them out to dry, as well as my bag. Most of the book pages are coffee stained. I brought the book to the meeting tonight and leafed through it and it was ruined.
We had a couple new books in the inventory, so after the meeting I decided to just buy a new Big Book and retire my poor warrior book. Some of my friends said that I should continue using the book, even though it is sunk in coffee stains. I’d rather have a new book instead.
We completed the story … “The Vicious Cycle.”
“Every time I blacked out, and that was every time I drank, there was always that gnawing fear, “What did I do this time?”
That was me at the end of my drinking. I at least had someone who could partially tell me what happened the night before, even if he was pumped up on his drugs, usually that friend knew where I was and what happened. Eventually, the not knowing the how, where and when at the end, scared me into the last drink.
We sat a small group and we ended earlier than usual. All in all it was a good night.
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I am almost finished with the read of “Francis, Untying the Knots.”
And I am encouraged by the story of who Jorge Mario Bergoglio is. He lived a very complicated life in Argentina. He is a member of the Jesuit order. And now he is a Jesuit Pope.
Pope Francis survived a life of difficulty and the transformation that came around for him throughout his life from the man he was prior to his “spiritual awakening” from the man he grew up as – into – the man he is today as Pope, is quite remarkable.
Suffice to say that I was moved in the telling of the story and learning about him through this text is very helpful in my practice of Catholicism. The quotes above are just a blink into his thinking. There is so much more to say, but that would mean transcribing a good portion of the read here.
Pope Francis has a storied history leading up to his election in the last conclave. And if what I have read is a sign, the church has so much more to look forward to and the world will learn just what Pope Francis will do to reform the church and open it to the world and ALL her people.
People, are very important to Francis. The poor especially. He says that we must go out to the people (meaning the church), We cannot wait for them to come to us. And we must respect the traditions, and religious practices of the poor, there is so much religiosity and practice within the smaller communities of the poor and of many nations. And we must embrace these practices and the people.
The poor are the most important people on the earth. And in the coming months and years, we will see Francis teach us all how we can walk among, live among and minister to the poorest of the poor.
Where Mother Teresa ministered to the poorest of the poor in India, Jorge Mario Bergoglio tended the poorest of the poor in his native Argentina.
There is where he gets his strength and faith. Not from the Top Down mentality of the Church, but from the Bottom Up mentality of the people.
His church will go out and gather the masses. And if this simple story of what moves Pope Francis forward, the future is going to be very exciting for the worlds religious and her people.
It has been a good weekend.
More to come, stay tuned …
Pope John Paul II and Pope John XXIII will be declared saints on 27 April 2014, Pope Francis has announced.
The Pope said in July that he would canonise his two predecessors, after approving a second miracle attributed to John Paul.
Polish John Paul, the first non-Italian pope for more than 400 years, led the Catholic Church from 1978-2005.
Pope John was pontiff from 1958-1963, calling the Second Vatican Council that transformed the Church.
The decision to canonise the two at the same time appears designed to unify Catholics, correspondents say.
John Paul II is a favourite of conservative Catholics, while John XXIII is widely admired by the Church’s progressive wing.
Adam Easton BBC News, Warsaw
John Paul II’s life and teachings have had an enormous impact in Poland, his homeland.
The number of young Polish men training to become priests rose by about a third after his election in 1978, peaking in the mid-1980s.
Polish Catholic Church leaders will be hoping his canonisation will have a similar effect.
The number of Polish seminarians – while still much higher than in the rest of Europe – has been declining steadily since his death in 2005.
‘The good pope’
John Paul stood out for his media-friendly, globetrotting style. He was a fierce critic of communism, and is credited with helping inspire opposition to communist rule in eastern Europe.
John Paul has been on a fast track to sainthood since his death, when crowds in St Peter’s Square chanted “santo subito” (“sainthood now”).
During his own papacy he simplified the process by which people are made saints, and created more of them than all previous popes combined.
John XXIII is remembered for introducing the vernacular to replace Latin in church masses and for creating warmer ties between the Catholic Church and the Jewish faith.
He has a big following in Italy, where he is known as Il Papa Buono, the good pope.
The BBC’s David Willey reports from Rome that Pope John was in many ways similar to Pope Francis, a humble, down-to-earth man with a fine sense of humour.
Two living popes are expected to be present at the canonisation ceremony: Francis, who will officiate, and Pope Benedict, who retired earlier this year.
The double canonisation will be the first in the Church’s history.
Two miracles have been officially attributed to Pope John Paul II – the number usually needed for canonisation.
The first miracle was the apparent curing of a 49-year-old French nun, Sister Marie Simon-Pierre Normand. She had been diagnosed with Parkinson’s Disease, the same malady which afflicted the pope himself in his later years.
The second miracle came on the day of John Paul II’s beatification by his successor, Pope Benedict XVI. A Costa Rican woman reportedly made an “inexplicable recovery” from a serious brain illness, and the only explanation was believed to be the fact that her family had prayed for John Paul II’s intercession.
Pope John XXIII was beatified by John Paul II in 2000, and Pope Francis took the unusual step of waiving the requirement of a second miracle in his case.
VATICAN CITY – Popes John Paul II and John XXIII will be declared saints on April 27 at a ceremony that might see two living popes honouring two dead ones.
The Vatican on Monday said retired Pope Benedict XVI might join Pope Francis in the saint-making ceremony for their predecessors, noting that there was no reason why Benedict should have to watch the ceremony on TV.
“There’s no reason — either doctrinal or institutional — that he couldn’t participate in a public ceremony,” the Vatican spokesman, the Rev. Federico Lombardi said. “I don’t have any reason to exclude it.”
He noted there was still time before the ceremony and that Benedict was free to decide what to do.
Benedict, who became the first pope in 600 years to retire when he stepped down in February, had said he would spend his final days “hidden from the world” in the Vatican monastery.
But he has taken on a more public profile recently, writing a letter to an Italian atheist that was published last week in Italy’s La Repubblica newspaper and appearing with Francis over the summer at a ceremony to unveil a Vatican statue.
Francis had announced in July he would canonize two of the 20th century’s most influential popes together, approving a miracle attributed to John Paul’s intercession and bending Vatican rules by deciding that John XXIII didn’t need a second one to be canonized.
Analysts have said the decision to canonize them together was aimed at unifying the church, since each pope has his admirers and critics. Francis is clearly a fan of both: On the anniversary of John Paul’s death this year, Francis prayed at the tombs of both men — an indication that he sees a great personal and spiritual continuity in them.
Both popes are also closely identified with the Second Vatican Council, the 1962-65 meetings that brought the Catholic Church into modern times, an indication that Francis clearly wants to make a statement about the council’s role in shaping the church today.
A spokesman for Poland’s bishops’ conference, the Rev. Jozef Kloch, said the dual canonizations would stress the fact that John Paul II continued the ideas introduced by John XXIII, who called Vatican II.
Originally, the canonization was expected to have taken place Dec. 8. But Polish bishops complained that a December date would make it difficult for Polish pilgrims to come to the Vatican by bus along snowy, icy roads. As a result, the first Sunday after Easter was chosen instead — a feast day established by John Paul himself.
It was on that same feast day — Divine Mercy Sunday — that John Paul was beatified in 2011, drawing 1.5 million pilgrims to Rome.
John Paul made Jorge Mario Bergoglio — the current Pope Francis — a cardinal. Francis’ immense popular appeal has also been likened to that of John XXIII, dubbed the “good pope.”
Monika Scislowska contributed from Warsaw.
By Nicole Winfield And Rachel Zoll, The Associated Press | The Canadian Press
VATICAN CITY – Signalling a dramatic shift in Vatican tone, Pope Francis said the Catholic Church had become obsessed by “small-minded rules” about how to be faithful and that pastors should instead emphasize compassion over condemnation when discussing divisive social issues of abortion, gays and contraception.
The pope’s remarkably blunt message six months into his papacy was sure to reverberate in the U.S. and around the globe as bishops who have focused much of their preaching on such hot-button issues are asked to act more as pastors of wounded souls.
In interviews published Thursday in Jesuit journals in 16 countries, Francis said he had been “reprimanded” for not pressing church opposition to abortion in his papacy. But he said “it is not necessary to talk about these issues all the time.”
“The church’s pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently,” Francis said.
“We have to find a new balance; otherwise even the moral edifice of the church is likely to fall like a house of cards, losing the freshness and fragrance of the Gospel,” the pope said in the 12,000-word article, based on interviews conducted by a fellow Jesuit, the Rev. Antonio Spadaro, editor of La Civilta Cattolica, a Rome journal for the religious order.
“The church sometimes has locked itself up in small things, in small-minded rules,” Francis said. “The most important thing is the first proclamation: Jesus Christ has saved you. And the ministers of the church must be ministers of mercy above all.”
The comments contained no change in church teaching, and the pope said reform should not happen quickly. Still, it was the pope’s clearest declaration yet of a break in tone and style from his immediate predecessors.
John Paul II and Benedict XVI were both intellectuals for whom doctrine was paramount, an orientation that guided the selection of a generation of bishops and cardinals who now face making a dramatic turnabout in how they preach.
The interviews were conducted by Spadaro over three days in August at the Vatican hotel where Francis has chosen to live rather than in the papal apartments. The Vatican vets all content in Civilta Cattolica, and the pope approved the Italian version of the article, which America magazine, the Jesuit journal in the U.S., translated into English.
The admonition will especially resonate in the United States, where some bishops have already publicly voiced dismay that Francis hasn’t hammered home church teaching on abortion, contraception and homosexuality — areas of the culture wars where U.S. bishops often put themselves on the front lines. U.S. bishops were behind Benedict’s crackdown on American nuns, who were accused of letting doctrine take a backseat to their social justice work caring for the poor — precisely the priority that Francis is endorsing.
“I think what Francis is doing when he’s talking about these hot-button issues, he’s not saying one side is right or the other side is right. He’s saying that arguing over these things gets in the way of the work that Catholics are supposed to be doing,” said David Cloutier, a theologian at Mount St. Mary’s University in Maryland.
“This suggests a really different vision of what the church should look like in the world. It’s not a defensive vision. He comes out and forthrightly says we don’t have to talk about these issues all the time. I can’t help but see this as a potential rebuke to American leaders who have focused on these issues.”
Just last week, Bishop Thomas Tobin of Providence, R.I., said in an interview with his diocesan newspaper that he was “a little bit disappointed” that Francis hadn’t addressed abortion since being elected. But Carol Tobias, president of the National Right to Life Committee, said Francis’ comments on abortion do not indicate any change in the church’s commitment to the issue.
“Pope Francis is reminding us that when we discuss the issue of abortion, we are not talking about some abstract issue or procedure. Rather, we’re talking about situations that involve mothers and their unborn children, and we must be mindful to help them both — something the right-to-life movement works to do every day,” Tobias said.
Two months ago, Francis caused a sensation during a news conference when he was asked about gay priests. “Who am I to judge?” about the sexual orientation of priests, as long as they are searching for God and have good will, he responded.
Francis noted in the latest interview that he had merely repeated Catholic doctrine during that news conference — though he again neglected to repeat church teaching that says while homosexuals should be treated with dignity and respect, homosexual acts are “intrinsically disordered.”
But he continued: “A person once asked me, in a provocative manner, if I approved of homosexuality. I replied with another question: ‘Tell me: when God looks at a gay person, does he endorse the existence of this person with love, or reject and condemn this person?'”
“We must always consider the person. In life, God accompanies persons, and we must accompany them, starting from their situation. It is necessary to accompany them with mercy. When that happens, the Holy Spirit inspires the priest to say the right thing.”
New Ways Ministry, a Catholic outreach to gays and lesbians that has been rebuked in the past by church leaders who accused ministry leaders of straying from church teaching, called Francis’ comments “a new dawn.” Equally Blessed, an advocacy group for gay and lesbian Catholics, likened Francis’ remarks to “rain on a parched land.”
“Catholic progressives are wondering if we’re dreaming and going to wake up soon,” said John Gehring, Catholic program director at Faith in Public Life, a liberal advocacy group in Washington. “It’s a new day.”
The interview also showed a very human Francis. He seemingly had no qualms about acknowledging that his tenure as superior of Argentina’s Jesuit order in the 1970s — starting at the “crazy” age of 36 — was difficult because of his “authoritarian” temperament.
“I have never been a right-winger. It was my authoritarian way of making decisions that created problems,” he said.
The key, he said, is for the church to not exclude.
“This church with which we should be thinking is the home of all, not a small chapel that can hold only a small group of selected people. We must not reduce the bosom of the universal church to a nest protecting our mediocrity,” he said.
Religion Writer Rachel Zoll reported from New York.
The interview can be found in the original Italian at La Civiltà Cattolica: http://www.laciviltacattolica.it , in English at America Magazine: http://www.americamagazine.org , and Spanish at Mensaje: http://www.mensaje.cl .
@Pontifex and the #Sabbath Selfies
John McCarthy | Aug. 29, 2013 National Catholic Reporter
Oxford University Press announced that the word “selfie” has been added to the online dictionary of the English language. In case you were wondering, selfie (plural is, of course, “selfies”) is defined as: “a photograph that one has taken of oneself, typically one taken with a smartphone or webcam and uploaded to a social media website.” I bet at this point, you’re asking, “Why does this matter for the church?”
The Holy Father posed for a selfie with a group of young people visiting the Vatican. You can see that photo here. Selfies are the new rage, and everyone is posing for them. Chelsea Clinton took one; Bret Michaels, Donald Trump and Donald Trump’s hair, too. P. Diddy and the Mona Lisa do a pose here (that’s my personal favorite).
Now last time I wrote about popular culture and the church (What Catholics can Learn from Shark Week), some people thought the idea was silly. However, I’m going to give it another try.
Think about this: It would have been very easy for the Holy Father to turn these young people down. He could have just as easily suggested that they pose for a formal photo taken by a Vatican photographer. Instead, he embraced the silliness of the opportunity and posed for a photo with the visitors (as a result, making their lives complete).
Catholics around the world can take away an important lesson here: Engage the culture.
At World Youth Day in Rio de Janeiro, Pope Francis said, “The results of our pastoral work do not depend on a wealth of resources, but on the creativity of love … At times we lose people because they don’t understand what we are saying, because we have forgotten the language of simplicity and import an intellectualism foreign to our people.”
When I read that statement, it really hit me. Why aren’t we talking more about the “creativity of love”? Why is it that every day, we fail to ask ourselves, “How can I bring love into the lives of others?” I happen to think it’s because there is growing sentiment that the world is scary, unsafe and unworthy of our faith. Our biggest barrier is this prevailing sense that we must “protect the church” from some outside, unnamed impeding force.
We make long theologically correct statements about why we can’t do something or who can be called Catholic versus who cannot. This is not to say that certain moments do not call for seriousness, but we need to learn how to take a joke every now and then. People are viewing the church as an exclusive, cold, barred-off entity. How can we let people in if the walls are so high? The “creativity of love” must begin with meeting people where they are, and joining them on life’s journey.
So take out your phones and tweet about going to church. Maybe download a Catholic iPhone app, or suggest to your friends that they read a Catholic blog (shameless plug). Moral of the story: Let’s take a step back and remember our simplicity — and pose for a selfie.
By John L. Allen Jr and Hada Messia
ABOARD THE PAPAL AIRPLANE (CNN) –Pope Francis said Monday that he will not “judge” gays and lesbians – including gay priests – signaling a shift from his predecessor and offering another sign that the new pope is committed to changing the church’s approach to historically marginalized groups.
“If someone is gay and he searches for the Lord and has good will, who am I to judge?” Francis said in a wide-ranging news conference aboard the papal plane.
Though he was answering a question about the so-called “gay lobby” at the Vatican, the pope indicated a change in tone, if not in teaching, in the church’s stance towards gays and lesbians more generally.
The pope was flying back to Rome from Brazil, where he spent the past week celebrating World Youth Day, an international Catholic event that drew millions.
Taking questions from reporters aboard the plane, the pope addressed nearly every hot-button issue facing the Roman Catholic Church: its alleged “gay lobby,” Vatican bank corruption, the role of women, abortion, homosexuality and his own personal security.
But it was the pope’s remarks on homosexuality – the fact that the head of a 1 billion-member church said that it’s not his place to judge gays – that caused the widest stir.
“Pope Francis’s brief comment on gays reveals great mercy,” said the Rev. James Martin, a Jesuit priest and editor at America, a Catholic magazine based in New York.
“Today Pope Francis has, once again, lived out the Gospel message of compassion for everyone,” Martin said.
The pontiff spoke for an hour and a half in the back of the plane that was carrying him back to Italy after his first international trip as pope to Brazil, where he was greeted by massive, frenzied crowds at every turn.
“I’m happy. It has been a beautiful trip, spiritually speaking; it has been good to me. I’m tired enough but with a heart full of joy,” he said.
Here are the highlights from his press conference.
On the ‘gay lobby’ and homosexuality
The pope addressed the issue of an alleged “gay lobby” within the church. Hints that the Holy See contained a network of gay clergy surfaced last year in reports about a series of embarrassing leaks to Italian journalists.
The “Vatileaks” scandal factored in Benedict’s shocking decision to resign this year, according to some church experts, as it impressed upon the 86-year-old pontiff that the modern papacy requires a vigorous and watchful presence.
“There’s a lot of talk about the gay lobby, but I’ve never seen it on the Vatican ID card!” Francis said.
“When I meet a gay person, I have to distinguish between their being gay and being part of a lobby. If they accept the Lord and have goodwill, who am I to judge them? They shouldn’t be marginalized. The tendency (to homosexuality) is not the problem … they’re our brothers.”
The problem, he said was, lobbies that work against the interest of the church.
In 2005, during the papacy of Pope Benedict XVI, the Vatican issued directives barring from the priesthood men “who are actively homosexual, have deep-seated homosexual tendencies, or support the so-called ‘gay culture.'”
Francis’ brief remarks seem to signal a sharp shift from that policy.
I wonder if indulgences are conditional on sexual orientation???
Pope John Paul II, The popular Polish pope who served from 1978 until his death in 2005, has had a second miracle attributed to his name, setting him on course toward the fastest canonization in modern Roman Catholic Church history.
The Vatican Insider reported on Tuesday that doctors and a commission of theologians agreed to attribute a second miracle to his name, meaning that now the final step for Pope John Paul II to become a saint is for cardinals and bishops to agree on the decision.
The miracle is the healing of a Costa Rican woman, who suffered from severe brain damage before she had an “inexplicable recovery.” According to The Independent, Italian newspaper Il Giornale quoted Vatican officials who claimed that a double miracle had actually been performed, because not only was the woman healed, but the faith of her family had been restored.
While the Vatican has yet to release the full details behind the case, the miracle supposedly occurred in May 2011, the day of John Paul II’s beatification.
The first miracle attributed to the pontiff, which led to his beatification, concerned another healing –a French nun who recovered from Parkinson’s disease in 2005. Sister Marie Simon-Pierre had said that her illness suddenly vanished when her order started praying on her behalf, and she wrote down Pope John Paul II’s name on a piece of paper.
The 2005 miracle left the pope only steps away from sainthood, and if in the coming weeks the Congregation for the Causes of Saints’ commission of cardinals and bishops verifies this reported second miracle, he will become the fastest saint to be recognized by the Church in its modern history, just eight years following his death.
The Atlantic Wire reminded readers that up until this point, the person to go through the quickest path to sainthood was Josemaria Escriva, the Spanish priest who founded Opus Dei, canonized 27 years after his death by Pope John Paul II himself.
Canonizations were a regular event during the Polish pope’s reign. He proclaimed 482 saints which is more than during the leadership of the previous 17 popes put together.
While Pope John Paul II’s canonization is not yet set in stone, The Insider speculated that the fast process suggests that the current pope, Francis, is also in favor of the proposed sainthood.
By Philip Pullella
VATICAN CITY (Reuters) – Pope Francis shared personal moments with 200,000 people on Saturday, telling them he sometimes nods off while praying at the end of a long day and that it “breaks my heart” that the death of a homeless person is not news.
Francis, who has made straight talk and simplicity a hallmark of his papacy, made his unscripted comments in answers to questions by four people at a huge international gathering of Catholic associations in St. Peter’s Square.
But he outdid himself in passionately discussing everything from the memory of his grandmother to his decision to become a priest, from political corruption to his worries about a Church that too often closes in on itself instead of looking outward.
“If we step outside of ourselves, we will find poverty,” he said, repeating his call for Catholics to do more to seek out those on the fringes of society who need help the most,” he said from the steps of St. Peter’s Basilica
“Today, and it breaks my heart to say it, finding a homeless person who has died of cold, is not news. Today, the news is scandals, that is news, but the many children who don’t have food – that’s not news. This is grave. We can’t rest easy while things are this way.”
The crowd, most of whom are already involved in charity work, interrupted him often with applause.
“We cannot become starched Christians, too polite, who speak of theology calmly over tea. We have to become courageous Christians and seek out those (who need help most),” he said.
To laughter from the crowd, he described how he prays each day before an altar before going to bed.
“Sometimes I doze off, the fatigue of the day makes you fall asleep, but he (God) understands,” he said.
CRISIS OF VALUES
Francis, the former Cardinal Jorge Bergoglio of Buenos Aires, said the world was going through not just an economic crisis but a crisis of values.
“This is happening today. If investments in banks fall, it is a tragedy and people say ‘what are we going to do?’ but if people die of hunger, have nothing to eat or suffer from poor health, that’s nothing. This is our crisis today. A Church that is poor and for the poor has to fight this mentality,” he said.
Many in the crowd planned to stay in the square overnight to pray and prepare for Francis’ Mass on Sunday, when the Catholic Church marks Pentecost, the day it teaches that the Holy Spirit descended upon the apostles.
On Saturday morning, Francis met German Chancellor Angela Merkel and discussed Europe’s economic crisis.
Apparently responding to his criticism of a heartless “dictatorship of the economy” earlier in the week, Merkel, who is up for re-election in September, later called for stronger regulation of financial markets.
On Thursday, Francis appealed in a speech for world financial reform, saying the global economic crisis had made life worse for millions in rich and poor countries.
(Editing by Robin Pomeroy)
Courtesy: BBC News Europe Online
Pope Francis has delivered a passionate plea for peace in his first Easter Sunday message since being elected.
Francis used his “Urbi et Orbi” address to call for peace in Africa, Asia, the Middle East and across the globe.
He singled out “dear Syria”, saying: “How much blood has been shed! And how much suffering must there still be before a political solution is found?”
Easter is the most important festival in the Christian calendar and pilgrims have attended church across the world.
‘Divided by greed’
Pope Francis, formerly Buenos Aires Archbishop Jorge Mario Bergoglio, was elected on 13 March, becoming the first non-European pope for almost 1,300 years.
He replaced Benedict XVI, who held the office for eight years and became the first pontiff in more than 700 years to resign, saying he no longer had the physical strength to continue.
In his Urbi et Orbi (To the city and the world) speech, Pope Francis began with a simple “Happy Easter!”
The 76-year-old Pope, who has begun his tenure by emphasising humility, went on: “Christ has risen! What a joy it is for me to announce this message… I would like it to go out to every house and every family, especially where the suffering is greatest, in hospitals, in prisons.”
Later in his speech, Pope Francis said: “We ask the risen Jesus, who turns death into life, to change hatred into love, vengeance into forgiveness, war into peace.”
The Pope then mentioned troubled regions of the world in turn
“Peace for the Middle East, and particularly between Israelis and Palestinians, who struggle to find the road of agreement, that they may willingly and courageously resume negotiations to end a conflict that has lasted all too long.
“Peace in Iraq, that every act of violence may end, and above all for dear Syria, for its people torn by conflict and for the many refugees who await help and comfort.”
For Africa, the Pope referred to Mali, Nigeria – “where attacks sadly continue” – the Democratic Republic of Congo and the Central African Republic.
He added: “Peace in Asia, above all on the Korean peninsula: may disagreements be overcome and a renewed spirit of reconciliation grow.”
Pope Francis concluded by saying: “Peace in the whole world, still divided by greed looking for easy gain, wounded by the selfishness which threatens human life and the family, selfishness that continues in human trafficking, the most extensive form of slavery in this 21st Century.”
BBC Rome correspondent, Alan Johnston, says the Pope has reinforced his image as a man of simple, down-to-earth tastes, not wearing the more ostentatious of papal costumes and, for the moment, not moving into the grandiose papal apartments.
One pilgrim in Rome on Sunday, Briton Tina Hughes, said that Francis represented a “new beginning”.
“I think he brings something special. He connects with people. I feel good about him,” she told Reuters.
In the days before Easter, the Pope had reached out to women and Muslims.
During a Holy Thursday Mass at a youth detention centre he washed and kissed the feet of 12 people, including two girls and two Muslims, and in a Good Friday procession referred to the “friendship of our Muslim brothers and sisters” in the Middle East.
But our correspondent says that, after Easter, the Pope will have to begin tackling the key issues facing the Catholic Church, such as reforming a Vatican bureaucracy riven by infighting and allegations of corruption, and tackling the issue of clerical sexual abuse.
Vatican watchers will also be keeping a keen eye on new appointments to key positions.
In his Easter homily, the Latin Patriarch of Jerusalem, Fouad Twal, invited the Pope to visit.
The patriarch, the most senior Roman Catholic cleric in the Holy Land, also urged the international community to take “concrete and effective decisions to find a balanced and just solution for the Palestinian cause, which lies at the heart of all the Middle East’s troubles”.
By Philip Pullella – Reuters
VATICAN CITY (Reuters) – Pope Francis, leading the world’s 1.2 billion Catholics into Easter for the first time, on Saturday urged those who have strayed from the faith to allow God back into their lives.
Francis, who was elected on March 13, presided at a solemn Easter vigil Mass in St. Peter’ Basilica to usher the Catholic Church into the most important day of its liturgical calendar.
The immense basilica, the largest church in Christendom, was in the dark for the start of the service to signify the darkness in Jesus’ tomb before what Christians believe was his resurrection from the dead three days after his crucifixion.
Some 10,000 faithful lit candles as Francis, the former Cardinal Jorge Bergoglio of Argentina, walked up the main aisle, and then the basilica’s lights were turned on.
The 76-year-old Francis, wearing relatively plain white vestments – as opposed to the more elaborate robes preferred by his predecessor Benedict – delivered a simple homily recounting the Bible story of the women who went to Jesus’ tomb but were surprised to find it empty.
He urged his listeners not to be “afraid of God’s surprises,” never to lose confidence during the trials and tribulations of daily life, and, if they have strayed, to let God back into their lives.
“Let the risen Jesus enter your life, welcome him as a friend, with trust: he is life! If up till now you have kept him at a distance, step forward. He will receive you with open arms,” he said, speaking in Italian.
“If you have been indifferent, take a risk: you won’t be disappointed. If following him seems difficult, don’t be afraid, trust him, be confident that he is close to you, he is with you and he will give you the peace you are looking for and the strength to live as he would have you do,” he said.
Another difference between Francis and his predecessor is that Francis reads his homilies standing behind a lectern like an ordinary priest instead of while seated on a throne.
He is still living in the same Vatican guesthouse where he stayed during the conclave that elected him the first non-European pope in 1,300 years instead of moving into the spacious and regal papal apartments in the Vatican’s Apostolic Palace.
Francis has also been inviting ordinary people to his morning Mass at the guesthouse, including Vatican street sweepers and gardeners and staff of the guest house.
During Saturday night’s service he presided at another Easter vigil tradition by baptizing four new adult members of the Church. They were from Italy, Albania, Russia and the United States.
Holy Saturday was the third of four hectic days leading up to Easter Sunday, the most important day in the Christian liturgical calendar.
On Easter Sunday he will celebrate another Mass and then deliver his first “Urbi et Orbi” (to the city and the world) message from the central balcony of St. Peter’s Basilica to tens of thousands of people in the square below.
The balcony is the same spot where he first appeared to the world as pope on the night of March 13 after his election.